I’m writing this shortly before CBE’s annual conference, to be held in August in Atlanta, Georgia. Many of the conference speakers have written for Priscilla Papers, and I’ve decided to provide a bibliography of these articles. The list below is select, rather than complete. One way I have kept it to a reasonable length is not including Mimi Haddad, Bill Spencer, or myself in the list; our roles at CBE would lengthen it beyond the space available. A complete Priscilla Papers index is available here.
Kim Dickson: “Rape, Dismemberment, and Chaos in Judges 19–21,” 36/1 (2022); “Elizabeth Johnson’s God-Talk Thirty Years Later: A Critique,” 36/2 (2022).
Rob Dixon: “Raising Up Allies: A Standardized Pathway for Developing Men into Allies to Women,” 34/3 (2020).
Craig Keener: “The Bible and Rape,” 8/3 (1994); “Divorce as a Justice Issue,” 13/4 (1999); “How Does Paul Interpret Eve in 1 Timothy 2?” 11/3 (1997); “Interpreting 1 Timothy 2:8–15,” 12/3 (1998); “I’ve Got You Covered: The Cultural Background for Veiling Women,” 10/1 (1996); “More on the Roles of Women in Antiquity,” 10/4 (1996); “Mutual Submission Frames the Household Codes,” 35/3 (2021); “A Negative Model of Manhood in Judges 19,” 9/2 (1995); “Paul and Sexual Harassment,” 12/3 (1998); “Sexual Infidelity as Exploitation,” 7/4 (1993); “The Role of Women in Proverbs,” 8/1 (1994).
Médine Keener: “The Cost of War for Women,” 26/1 (2012); “A Glimpse into the Life of a Courageous Woman: The Story of Emilienne Niangui Loubota,” 35/4 (2021); “How Subjection Harms Congolese Women: A Call to Consciousness,”21/3 (2007).
Phil Payne: “The Bible Teaches the Equal Standing of Man and Woman,” 29/1 (2015); “Does the New Testament Name Only Men as Local Church Officers?” 26/3 (2012); “Is 1 Corinthians 14:34–35 a Marginal Comment or a Quotation?” 33/2 (2019); “Wild Hair and Gender Equality in 1 Corinthians 11:2–16,” 20/3 (2006).
Ron Pierce: “Deborah: Troublesome Woman or Woman of Valor?” 32/2 (2018); “First Corinthians 7: Paul’s Neglected Treatise on Gender,” 23/3 (2009); “The Feminine Voice of God: Women as Prophets in the Bible,” 21/1 (2007).
Michelle Sanchez: “She-Preach,” 23/2 (2009); “Your Daughters Shall Prophesy: The Rise of Women’s Ordination in the Holiness Tradition,” 24/4 (2010).
Aída Besançon Spencer: “Avoiding the ‘Either-Or’ Trap,” 8/2 (1994); “A Cloud of Female Witnesses: Women Leaders in the New Testament,”23/4 (2009); “Does God Have Gender?” 24/2 (2010); “Early-Church Heroines: Rulers, Prophets and Martyrs,” 7/1 (1993); “From Poet to Judge: What Does Ephesians 5 Teach about Male-Female Roles?” 4/3 (1990); “A Gender Matter: A Response to the Colorado Springs Guidelines,” 11/4 (1997); “God as Mother, Not Mother as God: A Biblical Feminist Response to the New Feminism,” 5/4 (1991); “How God’s Spirit Worked a Revolution in Hawaii in 1819–1825,” 19/3 (2005); “Leadership of Women in Crete and Macedonia as a Model for the Church,”27/4 (2013); “The Seed of the Woman Will be Victorious: Death, Birth, Resurrection,”26/4 (2012); “The Song of Songs Celebrates God’s Kind of Love,” 28/3 (2014); “What are the Biblical Roles of Female and Male Followers of Christ?” 18/2 (2004).
Cynthia Long Westfall: “On Developing a Consistent Hermeneutical Approach to the Application of General Scriptures,” 24/3 (2010).
Terran Williams: “Subordinating Jesus and Women (and How Influential Evangelical Teachers Led Us Astray),” 36/3 (2022).
