Editor’s Reflections | Autumn 2016 (30.4)
Thomas Jefferson. Napoléon Bonaparte. Ludwig van Beethoven. Jane Austen. Darwin and Dickens. Wordsworth and Whitman. Lincoln and Lee. Crazy Horse and Custer. Karl and Groucho.
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Thomas Jefferson. Napoléon Bonaparte. Ludwig van Beethoven. Jane Austen. Darwin and Dickens. Wordsworth and Whitman. Lincoln and Lee. Crazy Horse and Custer. Karl and Groucho.
Before we get too far into this sermon, I need to say one thing: my brother had it coming. So none of this is my
Editor’s note: This article is adapted from its original version, published in the Journal of the Evangelical Theological Society.1 First Timothy 2:12 has played a
For better or worse, 2016 is another year for a United States presidential election. Beyond featuring the ever-increasing polarization in American politics, the election year
While it is now generally agreed that 1 Tim 2:8–15 is directed against the heresy that had taken hold within the Ephesian church, the key
Sometimes reading the Bible is a walk in the park. Just as often, however, the Bible presents us with difficult terrain. To expand this metaphor,
A common theme in biblical narrative and prophetic literature is that God aligns with those whom Walter Brueggemann calls the “dispossessed, that is, those denied
There has been, and continues to be, a great deal of confusion, consternation, and perhaps grief, over the meaning of the Greek word kephalē (“head”)
I urge Euodia and I urge Syntyche to be of the same mind in the Lord. Yes, and I ask you also, my loyal companion,
In February of 2007, I attended CBE’s conference in Bangalore, India. The day after the conference, Mimi Haddad and I, together with a few other
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