“Let us not spend our time in trifling”: Susanna Wesley, a Mother to Her Sons
In late Spring of 1725, Susanna Wesley (1669–1742) wrote a letter to her second oldest son John, whom she called Jacky. After noting some particular
In late Spring of 1725, Susanna Wesley (1669–1742) wrote a letter to her second oldest son John, whom she called Jacky. After noting some particular
Among the many motifs that decorate the tapestry of colonial India (1858–1947), the “Biblewomen” movement in Northern Circars1 was a direct outcome of the missionary
Download a PDF version of this article. Without question, one casualty of Western biblical scholarship has been the Kandake (Queen of Ethiopia, pronounced Kan-dák-e, often
Download a PDF version of this article. Oral history is crucial. Listening to several women working at CBE’s offices opened a universe of insight on
Georgina Gollock was a key figure in the development of what came to be termed “World Christianity,” a description that has come to denote the
In my Sunday School days, missionary stories were a regular feature. That is how I “met” the Irish missionary Amy Carmichael (1867–1951). What I remember
Do we really need yet another article on 1 Tim 2:8–15? Is there anything left to be said about that contentious paragraph? As the writer
In 1998 as a seminary student, I was assigned Elizabeth Johnson’s She Who Is, which is now regarded as a classic Christian feminist theology text.1
Looking at cultural attitudes, I made a list of married women of the Bible this week and found myself surprised. Do we not all know
The position of women in India is marked by contradictions. Drawing on Hindu mythology, the mother goddess is a recurrent archetype called up in veneration