Women and Slaves
Boundary markers are important to fundamentalists because they need enemies to energize their cause. In the so-called “conservative resurgence” currently seeking to divide Baptist loyalties,
November 25, 2014
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No One Ever Told me in Seminary
No one Ever Told me in Seminary Women oversaw ecclesial jurisdictions In England, Poland, France, Germany, Ireland, Italy, Austria and Spain No one Ever Told
November 24, 2014
Editor’s Reflections | Summer 2004
It has been said that if we do not remember our history we are doomed to repeat it, but in this issue of Priscilla Papers
November 21, 2014
Evidence for and Significance of Feminine God-Language from the Church Fathers to the Modern Era
Throughout history why did the church frequently use feminine language for God? In what way did this feminine language serve the church? Why do we
November 21, 2014
The Starlight Night
Look at the stars! look, look up at the skies! O look at all the fire-folk sitting in the air! The bright boroughs, the circle-citadels
November 21, 2014
The Doctrine of the Trinity and Subordination
In the latter part of the twentieth century the doctrine of the Trinity captured the attention of theologians more than any other doctrine.1 At no
November 21, 2014
Not to be Forgotten: Gladys Aylward 1902-1970 Missionary to China
In 1930, a young woman named Gladys Aylward left the suburbs of London and set out for China, convicted that she was meant to preach
November 21, 2014
Editor’s Reflections | Autumn 2004
After the outstanding work done by Victoria Peterson-Hilleque, Carol Thiessen, Gretchen Gaebelein Hull, and all the other splendid women and men who have worked so
November 20, 2014
Man and Woman at Creation: A Critique of Complementarian Interpretations
The complementarian1 conviction, that women are under male authority and therefore must be excluded from (some) positions of leadership, rests in no small measure on
November 20, 2014
The Sinful Woman as Surrogate Host: Hospitality and Forgiveness in Luke 7:44–48
We all like to believe ourselves to be discerning. However, Luke 7:36-50 challenges us: Do we really get the main point? And if so, how
November 20, 2014