Learning How to Minister From I Corinthians 14:26-40, Part 2
Paul’s first word to women in this passage was corrective. He wrote, “Women should be silent in the churches. They are not allowed to speak,
Paul’s first word to women in this passage was corrective. He wrote, “Women should be silent in the churches. They are not allowed to speak,
An unfortunate history of misinterpretation and abuse has surrounded 1 Corinthians 11:2-16. It has been taken out of context and used to suppress women’s involvement
Introduction C. F. D. Moule wrote that the problems raised by 1 Corinthians 11:2-16 “still await a really convincing explanation.”1 G. B. Caird added, “It
Since the middle of the twentieth century there has been an ongoing, sometimes acrimonious debate over the meaning of “head” (Greek, kephalē) in Paul’s letters,
Introduction One searches in vain for a focused study of 1 Corinthians 7:1–40 by an evangelical addressing Paul’s extensive call for mutuality in marriage and
This is an excerpt from Aída Besançon Spencer’s talk on “El Silencio, las Mujeres y la Iglesia” (“Silence, Women and the Church”) given at the
The Symbol of the Veil in the Ancient Near East and Today: Subjugation or Honor
First-century Corinth and its challenges were not so different from our own. Upwardly mobile Christians facing radically diverse ethnic, religious, economic and social conditions. The
Some interpreters have argued that Paul himself considered his words limiting women directly applicable not only to the women of Corinth (in the case of
“Follow the way of love and eagerly desire the spiritual gifts, especially the gift of prophecy! But those who prophesy speak to people for their