Do we really need yet another article on 1 Tim 2:8–15? Is there anything left to be said about that contentious paragraph? As the writer
In his ministry, both to Christians and to those who were not Christians, Paul found himself negotiating his way through social conventions and cultural boundaries
So much has been written about 1 Cor 11:3–16 and the topic of head coverings that it may seem there surely could be nothing new
Editor’s note: This is a 2022 CBE Writing Contest Honorable Mention! This is a man’s world, this is a man’s worldBut it wouldn’t be nothing,
Who am I? Am I defined by whether I am married? Whether or not I have children? What I contribute to the community around me?
Phil is a key member of CBE’s Bible Translation Team. He was active and instrumental from the very start. During episode one and two, Phil
Editor’s Note: This is a CBE 2022 Writing Contest Honorable Mention! At face value, 1 Corinthians 11:5–16 seems to explicitly require that all women cover
Grace is Not Faceless focuses on Mary, mother of Jesus: her presentation in Scripture and reception throughout church history, with careful attention to the poetry
Both complementarians and egalitarians have cited the doctrine of the imago Dei in the early chapters of Genesis as a cornerstone for their theology on
0:00 / 0:00 Joanna 0:00 / 0:00 Juana Joanna, The Counter-Cultural Reality of Discipleship The book of Luke describes Jesus’s ongoing teaching about the kingdom