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Priscilla Papers

As one might expect, much of the research in the area of wife abuse has been done by feminists, some of whom themselves have been victims of wife beating. They speak with an understandable bitterness and anger toward a society so insensitive that it only publicly acknowledged the plight of battered women decades after having established laws to prohibit the abuse of animals. And often they have given up on the hope that change will come through social institutions such as the church. Rather than seeing the church as part of the solution to the abuse of women, they almost unanimously perceive the church as a big part of the problem. Read more
Ephesians 5:15-6:9 is a Haustafel (a table of household duties) and is the central passage for Pauline teaching on Christian marriage. The passage, along with its reduced parallel in Colossians, is well known by persons of all persuasions on the issue of the relationship between wives and husbands. Often used in wedding ceremonies, these verses are home to the traditionalists and to biblical feminists as well. (Unfortunately, secular writers such as Bullough 1 see only subordination in this passage.) Hazards exist for us any time we approach a familiar, well-worn passage of Scripture. The mind and heart can wander down familiar ruts and miss the beauty of sauntering down different parts of the pathway. It is the thesis of this paper that we need a fresh look at these verses. While volumes could be written on the deep truths found here, we will limit ourselves to looking freshly at issues of the text, issues of the context, the need for new terminology, and ramifications of the passage. Read more
In Saint Paul, Minnesota, during the 1970s, the first shelter in the nation opened “for battered women,” a phrase I had never heard before. This was not all that was happening in the city. Read more
I met Catherine Clark Kroeger over a ball of yarn, so to speak. The year was 1996. We had both been invited to a think tank on abuse. At the opening event, the twenty or so women present introduced themselves with a sentence or two and threw a ball of yarn to another woman who would then take her turn. As personal introductions were made by one woman after another, a web began to form in the midst of our circle. We were knitted together—the twenty of us present—by our interest in helping the Christian church wake up to the reality of abuse in our midst. I introduced myself as an evangelical by persuasion and a social scientist by vocation; I think I said something about teaching at a secular university and researching issues of abuse in families of faith. At the first break that followed our web-making, Cathie marched over to me, smiled broadly, and said in words I will never forget, “We need to work together!” And her words came to pass. Read more
Ideas have consequences. This is particularly true in addressing domestic violence. Men who abuse hold ideas—or, as we will term them, beliefs—that support their abusive behaviors. And, like the verbal abuse and lethal neglect of Nabal in the biblical account of 1 Samuel 25 that nearly led to his own and the death of his servants and children, such behaviors have dire consequences for the men themselves and those who live with them: wives, aging parents, partners, and children. To understand the cycle of abuse and the beliefs that support it, we must first understand the details and reality of those living in abusive homes by defining terms, reviewing the types and frequency of abuse, and examining the beliefs of men who abuse as well as assessing the consequences of these beliefs—and the subsequent actions they engender—on their female partners and children who witness abuse. Finally, I will close with some basic tenets in challenging men who abuse and their belief systems. The standard in the domestic violence field is to address the issue using multidisciplinary teams or coordinated community responses. Read more

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Book Review: Veiled and Silenced: The Cultural Shape of Sexist Theology

This highly readable book introduces much interesting evidence to demonstrate that subordination of women perpetuates an institutionalized cultural myth rather than a scriptural truth.

Book Review: A Voice of Her Own by Nancy M. Tischler

Why, over the years, haven't women produced more in the arts—specifically in literature? At the turn of the century, Virginia Woolf began the answer to that important question by saying a woman could and would write given a "room of her own." This is the leisure, privacy, and financial support needed to encourage creativity that has traditionally been withheld from women either intentionally or because of the demands of other roles.

Book Review: Global Evangelicalism

Global Evangelicalism is an important contribution to historical and theological studies because of its scope and accessibility. The book is made up of an introduction, ten essays which are divided into three sections, and a glossary and index. The first section deals with basic theoretical issues, such as defining evangelicalism, describing its theological impulses, and its relationship to globalization. The second section is the heart of the book and is composed of five regional case studies of evangelicalism.

Book Review: Becky Wooley's Non-Prophet Murders

In her biography Fighting Angel, one of the most famous and disaffected missionary children of them all, the Nobel Prize-winning Pearl Buck, tells the sad tale of her longsuffering grandmother. After years of cooking, cleaning, serving for an unappreciative husband and set of sons, one day, she simply sat down on the porch. She had had enough. No amount of demanding, threatening, pleading, or cajoling could ever cause her to lift a finger to serve again.

Book Review: The New Evangelical Subordinationism?

This new book on the Trinity is not to be missed. It may well prove to be the definitive contemporary reader on the debate over whether the Trinity is stratified according to rank or not—God being equal in substance and equal in rank, authority, and glory or eternally differentiated in these aspects, a difference that may or may not reflect in human relations.

Book Review: Dennis R. Hollinger's The Meaning of Sex

Is there any inherent meaning in sexuality, or does sex simply mean whatever we intend it to mean in the moment? Dennis Hollinger, president of Gordan-Conwell Theological Seminary, insists that there is meaning in sexuality—several meanings, in fact, which guide Christian thought and practice.

Book Review: The Eternal Generation of The Son

This book addresses a topic within the Godhead that cuts across the lines of gender conviction and unites egalitarians and hierarchists on both sides of the debate. In this case, the topic is not whether a one-way eternal subordination of the Son to the Father exists in the Trinity, but whether the Son is begotten by the Father solely in the incarnation or throughout all eternity, always proceeding from the Father.

KeumJu Jewel Hyun and Cynthia Davis Lathrop's Some Men Are Our Heroes

As we journey through life, many of us will be able to recount key individuals who noticed our God-given gifts and potential. Those same individuals not only showed an interest from the sidelines, but they also took proactive measures to mentor us and abet us in pursuing God's dreams for our lives.

Tim and Anne Evan's Real Life Marriage

Real-Life Marriage: It's Not About Me is coauthored by Tim and Anne Evans, a longtime married couple involved in Christian marriage counseling for many years. The Colorado authors open and close their book with an appealing image: "Marriage is a lot like climbing a mountain" (345). This image not only sets the tone of the book, but implies its purpose and invites a diverse audience.

Book Review: John Zen's No Will of My Own

This small book (75 pages) elucidates a great present-day adversary to biblical justice and equality: patriarchy. The book is written for the Body of Christ. It is the wish of the author to bring consciousness of the subject to church membership and leadership alike. The view here presented is that patriarchy is not merely uncomfortable for some women, but toxic and dangerous to all men and women in the faith.

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