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Priscilla Papers

Book Review: Equal to Serve

When I attended the last Sydney Diocesan Synod I was aware that events outside the Chapter House were frequently of greater interest than those inside that hallowed structure. One of the exciting extramural activities was the visit of Mrs.G.G. Hull who spoke lucidly and informatively on the subject of the role of women in the church.

What Mrs. Hull said on that occasion is available on tape from the Anglican Radio Unit and is expanded in this book. The book has as its subtitle, ''Women and Men in the Church and Home".

Book Review: Equal to Serve

"We are to concentrate on the inner characteristics of a person, not on his or her gender." So states author Gretchen Gaebelein Hull, a biblical feminist whose new book, Equal To Serve, comes to grips with the controversial social issues of today. What are the roles of women and men in marriage, parenthood, the workplace? They are to be assumed with complete freedom and shared responsibility, answers Hull.

Book Review: Priscilla's Letter

Ruth Hoppin has spent decades researching Adolf Harnack's hypothesis that Priscilla wrote the biblical Epistle to the Hebrews. A first book, Priscilla, Author of the Epistle to the Hebrews, was published in the late 1960s. Since that time additional relevant material has been published, some of it related to the Dead Sea Scrolls. This book is an update which takes such material into account.

Book Review: I Suffer Not a Woman

Until now, this reviewer had to acknowledge he simply did not understand Paul's statement: "I suffer not a woman to teach nor to usurp authority over the man" (1Tim 2:12).

No explanation rang scripturally true: e.g. "rabbinical male bias" or "a local cultural problem." Exceptions for women teaching or preaching ("only occasionally" or "under male authority" or "if there aren't male missionaries") sounded like semantics.

Book Review: Beyond the Curse

Subtitled "Women Called to Ministry," Dr. Spencer's book presents a new look at Scripture's description of women's roles. She writes, "Whole dimensions of God, ministry, education and theology are being obscured and ignored if women are not properly trained, then invited, even more so welcomed, to participate as significant and affirmed once they do lead." Dr. Spencer reminds the reader that "God has often surprised the church by the workers He sent out."

Book Review: How I Changed My Mind About Women in Leadership

Alan Johnson, emeritus professor of New Testament and Christian ethics at Wheaton College (Illinois), has put together autobiographical accounts of twenty-seven evangelical leaders, both men and women, from many denominations. These stories recount journeys from belief in a restrictive role for women to a realization of freedom for women to use all their gifts and callings for God’s kingdom. In many of these accounts, the implications for Christian marriage are brought out: a side-by-side partnership of mutual love and submission, where no one is “boss” and no one needs to dominate.

Book Review: Christian Standard Bible

The Christian Standard Bible (CSB) is a revision of the Holman Christian Standard Bible (HCSB). The CSB was published in March 2017 by Holman Bible Publishers, which is affiliated with the Southern Baptist Convention.
 

Book Review: Does God Make the Man? Media, Religion, and the Crisis of Masculinity

Does God Make the Man? is a fascinating look at how evangelical and ecumenical men process the messages they hear about masculinity from religion and media. The authors organized focus groups and recorded hundreds of hours of conversations to see if religion is vital to developing masculine identity. They conclude that, although evangelical men may claim to learn gender roles from the Bible, the actual sources of this knowledge are media and culture.

Book Review: Women's Socioeconomic Status and Religious Leadership in Asia Minor in the First Two Centuries C.E.

This book is a PhD dissertation, published in Fortress Press’s selective “Emerging Scholars” series. Indeed, it reads like a dissertation, and only specialists will resist the urge to skim through the survey of scholarship and explanation of method in the introduction and first chapter. (That is not to say these sections are of no value.)

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Volume 25

I CREATOR/CONQUEROR/COMFORTER Read more
Before being trained in theology and Christian counseling, I spent a considerable number of years as a biomedical researcher. In that role, I invested my energies in understanding what we might call the science of love. In scientific terms, we call the love between a mother and baby, or baby and mother, and the love between husband and wife attachments. The person to whom that love is directed is referred to as an object, an object of our love. The idea was created by John Bowlby, a British psychiatrist, to explain why maternal deprivation leads to depression, anxiety, anger, and delinquency. Read more
Christians for Biblical Equality is an evangelical organization committed to the authority of Scripture in matters of faith and conduct. We set nothing above the authority of Scripture, but we consider the historic creeds as well as the Protestant Reformation and post-Reformation confessions to be sure and trustworthy guides to historic orthodoxy—what the catholic or orthodox church believes. We value these secondary authorities because we believe they accurately reflect the teaching of Scripture and give direction for what Christians should believe on matters where Christians have been divided over what Scripture taken as a whole teaches. Read more
The Statement We believe that the sole living God who created and rules over all and who is described in the Bible is one Triune God in three coeternal, coequal Persons, each Person being presented as distinct yet equal, not as three separate gods, but one Godhead, sharing equally in honor, glory, worship, power, authority, rule, and rank, such that no Person has eternal primacy over the other. Read more
We confess the one true and living God, Creator of everything and Ruler over the entire creation. He has uniquely revealed himself in the living Word, Jesus Christ, and in the written Word, the Bible, as One Triune God—three coeternal and coequal Persons. Each Person is distinct, yet there is only one essence or Being who is God, not three separate Gods. Each Person of the One Triune God shares equally in honor, glory, worship, power, authority, and rank. The Bible never suggests that any one Person of the Trinity has eternal superiority or authority over the others, or that one is in eternal subordination to another. The Son’s submission and obedience to the Father were voluntary and related specifically to the time during which he humbled himself, took on human nature, and dwelled among us as a servant. Read more
In the late 1970s, I first came across the claim that within the Trinity the Son is functionally subordinate to the Father.1 I had been taught—and still believe—that the Father and the Son are equal. Period. This counterclaim challenged that assumption and planted a question in my mind. For the most part, I put the question aside for many years. I had my hands full as a stay-at-home mom, freelance writer, and part-time student at our community college. My general attitude toward the doctrine of the Trinity during those years could be summed up in Carl Henry’s rhetorical question: “Is the doctrine of the Trinity a futile intellectual effort to resolve inherently contradictory notions of divine unity and divine plurality? Are orthodox evangelicals driven to say that anyone who rejects this doctrine may lose his soul whereas anyone who tries to explain it will lose his mind?”2 I did not get it, and I did not have time to think about it. Nevertheless, a question had been planted, and although it went underground for many years, it never quite went away. As is often true in such cases, when the question reappeared later, it was not with a vengeance exactly, but certainly with renewed urgency. It became the focus of my doctoral dissertation and the topic of my book, Women, Men, and the Trinity.  Read more
One of the epiphanic moments of my faith came about in north Philadelphia at what had been Temple University’s theological school, redubbed Conwell School of Theology after Russell Conwell, the Civil War officer whose coming to Christian faith was profoundly influenced by a devout and devoted assistant, Johnny Ring. Johnny seemed a perfect candidate for the ministry when his life was abruptly cut off in “the war between brothers.” Severely wounded himself and left for dead for a night at the Battle of Kennesaw Mountain (Georgia), Conwell eventually embraced Johnny’s God.1 Years later, now a Baptist pastor, he was asked by a young deacon to teach him to preach and responded in the grand style, founding Temple College in Philadelphia, “the city of brotherly love,” perhaps as much a tribute to the young believer Johnny Ring. Temple blossomed into the university with a theological seminary, the latter becoming independent and soon acquiring a new name, Gordon-Conwell Theological Seminary, when Billy Graham brokered a merger with another seminary, Gordon Divinity School, which was also leaving its present campus. Read more

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