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Priscilla Papers

Book Review: Biblical Porn: Affect, Labor, and Pastor Mark Driscoll’s Evangelical Empire

Few evangelical Christians have not heard of pastor Mark Driscoll, and few are therefore unaware of his scandalous history at Mars Hill Church in Seattle, Washington. After building up one of the fastest growing church networks in America (see www.acts29.com) from the late 1990s to 2014, Driscoll was let go by the very fellowship of churches he helped build, on various charges of unethical behavior.

Feminist Thought: A More Comprehensive Introduction

The terms “feminism” and “feminist” are thrown around quite a bit these days. But the referent is rarely obvious. For some, feminists are men and women who want generic equality between the sexes. For others, feminists are extreme political, female leftists who angrily propose laws to penalize a whole range of social inequalities—whether in public or private spheres. For still others, feminism is an academic ideology that is currently trendy, especially at universities, which may overlap with pro-LGBTQ and/or Neo-Marxist projects. The list could go on.

Patterns of Ministry among the First Christians

In this second edition of Patterns of Ministry among the First Christians, Kevin Giles states that his primary goal is to provide a detailed study of the historical development and characteristics of Christian leadership that is accessible to a wide range of readers (viii). Accordingly, Giles avoids technical language that might hinder non-specialists. Additions to the 1991 edition include multiple digressions which will be of interest to readers of Priscilla Papers, as well as a closing chapter devoted to ordination.

Book Review: The Rise and Fall of the Complementarian Doctrine of the Trinity

The terms “page turner” and “doctrine of the Trinity” would not often be found in the same sentence, but they are appropriate in the case of Kevin Giles’s most recent book on the issue. I found this five-chapter account of a recent theological dispute absolutely riveting, even though I already knew how it would end! It is an extraordinary story, told by a major player in the drama.

Book Review: My Daughter a Preacher!?!

Leslie Flynn has made many valuable contributions to the church during his long and distinguished career. He served as pastor of Grace Baptist Church in Nanuet, NY for forty years. He has written thirty-eight books including this 1996 title. I have never seen a long book by Pastor Flynn. His books are brief, not because he writes on unimportant topics but because he has the gift of concise statement and brevity.

Book Review: The Private War of Mrs. Packard

Every time discouragement sets in because of the slow progress of egalitarian ideas, we ought to be able to reach over our shoulders and pull from the shelf a book such as Sapinsley's. The story of Mrs. Packard (1816-1897), set in the American midwest, should remind all of us how much has been accomplished by our forebears.

Book Review: No Time for Silence

Chosen as one of ETERNITY magazine's best books of the year in 1987, this book encourages women to use their gifts fully in proclaiming the Gospel. Dr. Hassey presents the significant contributions made by American women engaged in public ministry in past years, and who were enthusiastically supported by such institutions as Moody Bible Institute. She writes, 'The earliest Bible conferences welcomed women preachers and Bible teachers . . .

Book Review: Building Your Family to Last

The secret of building families to last is found in Kari's emphasis on parents modelling the Christian life before their children. If the mother and father— who are responsible before God for what happens in the home—are not walking with God, and not walking in harmony with each other before God, how can they become models to their children? Hence this modelling has to start with choosing a life partner with the same foundation in life and faith and loving obedience to Jesus Christ.

Book Review: Is God the Only Reliable Father?

This small, highly provocative book by a staff associate for the General Assembly Mission Board, Presbyterian Church (U.S.A.) has surprising premises and conclusions, worthy of the careful attention of pastors and serious students of the Bible. Tennis pleads with readers not to abandon the imagery and language of God the Father. Her conclusion is not surprising—but some of her reasons are.

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Volume 22

What price do women pay in following God’s call to ordained ministry? For Lou­ise Woosley in 1889, her ordination in Nolin Presbytery cost her the support of her father, her colleagues, and many in the larger Cumberland Presbyterian Church, Memphis, Tennessee, of which the presby­tery was a part. Read more
Considered the most influential woman affiliated with the Welsh Revivals (1904–05) and earlier the Keswick Conventions (1875–1910), Jessie Penn-Lewis (1861–1927) distinguished herself as a writer, speaker, and advocate of women’s public ministry. A cru­cicentrist of the highest order, Penn-Lewis’s egalitarian theol­ogy grew out of her understanding of Christ’s completed work on Calvary. For Penn-Lewis, the cross provides not only forgive­ness for sin (redemption), but also victory over sin and preju­dice (sanctification). Crucicentrists like Penn-Lewis celebrated the social consequences of Calvary that included unity and rec­onciliation, not only between men and women, but also among individuals once hostile to one another. Thus, Penn-Lewis’s sote­riology (what she understood about the work of Christ) shaped her egalitarian ecclesiology (what she understood about the work of the church). She promoted this view through her writings and leadership initially within the early Keswick Conventions and ul­timately within evangelical circles around the world. Read more
O, blessed fountain of love! Fill my heart more with [Thy] Divine principle. Sink me lower in the depths of humility, and let me sit at the feet of Jesus, and learn of Him. Enlarge my soul, that I may better contemplate Thy glory. And may I prove myself Thy child, by bearing a resemblance to Thee, my heavenly Father! Read more
Women played an important and often overlooked role in the de­velopment of the Adventist movement in the nineteenth century United States. As a reform movement that set aside established traditions and looked afresh at Scripture, early Adventism found and espoused biblical support for women in ministry. Eventually, debates about women preachers ensued, foreshadowing contem­porary arguments about gender. This article will summarize the development of Adventism and the role of women within the na­scent movement. It will then look at the lives and ministries of three of Adventism’s most influential women: Harriet Hastings, Ellen White, and Anna Smith. These women were contempo­raries, each active in ministry while married and each living into her eighties, but with notable differences. Read more
Does the doctrine of the Trinity shed any light on why God created us as human beings with gender? Any consideration of the relationship of men and women must fall, first, under the more universal constraints of all Christian discipleship. The ethic of love must undergird any and every other ethical obligation of men and women together. Second, we are biblically obligated to recognize that God’s own love revealed in Christ provides the norm for our loving of one another even as men and women. Third, we are biblically warranted to compare the relationship of men and women analogically to God’s relationship to us in Christ, and that relationship may be analogically compared to the relationship of the triune persons. In theological terms, Scripture encourages us to discern an analogy of relations, but not an analogy of being, between God and humanity. Read more
Eighteen hundred years ago, a cell group of Christians was arrested during the per­secution of a.d. 202–203 that accompanied a brief stopover at Rome of the pugnacious Roman emperor Lucius Septimius Severus. At Antioch on January 1, 202, Severus had declared his son Bassianus (nicknamed “Caracalla,” or “greatcoat” for the military outfit he habitually wore) joint counsel with him and returned to Rome, only to set out for a trip to Africa in 203–04. Read more
It is no secret that the vast majority of the voices that speak to us from the days of the early church are male. Early church history is filled with stories of famous martyr-bishops such as Ignatius of Antioch (d. ca. a.d. 107–8), Polycarp of Smyrna (d. ca. a.d. 156), and Cyprian of Carthage (d. a.d. 258). In addition to these un­forgettable personages, there is also no lack of male evangelists, apologists, and theologians whose views are readily available for anyone who has the time and desire to read them. As an early church historian, I would hardly dissuade anyone from taking up such a task. However, it saddens me that the stories of women, who surely must have made up at least fifty percent of the early church population, go largely untold. Read more
In the time of Herod, king of Judea, a young Jewish girl gave birth to a child who would change the course of history. What is men­tioned of her in Scripture is significant, yet, throughout the cen­turies, the identity and person of Mary has been elaborated upon by Catholics and often overlooked by Protestants. The biblical Mary was a woman who is to be revered not only for her faith in God, but also for what God accomplished through her. However, the metamorphosis of Mary’s identity from humble Jewish girl to semi-divine Mother of God was born out of the tradition of the medieval church, not the Scriptures. Read more
Gregory the Great clearly expressed a belief in fundamental hu­man equality. This required him to offer some explanation, if only to himself, of his position at the top of the thoroughly hierarchical social and ecclesiastical authority structure of the sixth century. While his biographers have made his difficulty in accepting his episcopal calling well known, they have paid insufficient atten­tion to the role his egalitarian beliefs may have played in creating his distress. Some have minimized or even denied them.1 While, due to cultural or psychological constraints, he may never have openly acknowledged or even fully recognized the extent of the dissonance, it manifested itself in the burden he experienced in pastoral duties, the anguish he felt over his elevation to the papa­cy, and his longing for the contemplative life. In 590, the year he was consecrated as Pope Gregory I, known thereafter as Gregory the Great, he wrote a treatise presenting his ideas about pasto­ral ministry and explaining his reluctance to take the office. That work, entitled Pastoral Care in English translation, was the pri­mary text for pastoral ministry for one thousand years afterward and enjoys the reputation of an enduring classic even today.2 Evi­dence from it, supplemented by facts known about his life and gleaned from his correspondence, establishes the existence of his egalitarian beliefs and suggests some ways in which Gregory at­tempted to reconcile his power and authority with them. Read more
One of my spiritual mentors is a woman who lived six hundred years ago: Julian of Norwich. I admire her for the clarity of her descriptions of spiritual experience, her balanced and orthodox presentation of God as mother, and the divine comfort of her vi­sion of our sin and redemption. Read more

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