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Priscilla Papers

Consider the Women: A Provocative Guide to Three Matriarchs of the Bible

Making my way into this book, I increasingly felt I could not write a review without knowing at least a bit about its author. Debbie Blue is co-founding minister of House of Mercy, a Christian congregation in St. Paul, Minnesota. Her earlier books affirm the Incarnation (Sensual Orthodoxy, 2004), decry bibliolatry (From Stone to Living Word: Letting the Bible Live Again, 2008), and explore the symbolism of birds in the Bible (Consider the Birds: A Provocative Guide to Birds of the Bible, 2013). Her bio at houseofmercy.org says she “approaches scripture . . .

Vindicating the Vixens: Revisiting Sexualized, Vilified, and Marginalized Women of the Bible

“We must revisit what the Scriptures say about some Bible women we have sexualized, vilified and/or marginalized. Because, above all, we must tell the truth about what the text says” (16). So writes editor Sandra Glahn in the preface to this volume. Glahn teaches media arts and worship at Dallas Theological Seminary. She holds a ThM from Dallas Theological Seminary and a PhD from the University of Texas at Dallas. She is author or co-author of more than twenty books, including several volumes in The Coffee Cup Bible Study Series.

Book Review: What the Bible Actually Teaches on Women

The Rev. Dr. Kevin Giles is a longstanding supporter of women in leadership. Over the course of more than forty years, he has written at least nine books on the topics of women, ministry, and the Trinity. Many of his books on women have been published in Australia (e.g., Women and Their Ministry [Dove Communications 1977], Created Woman [Acorn Press 1985], and Better Together [Acorn Press 2010]). Now he has written What the Bible Actually Teaches on Women with a North American publisher (Cascade Books).

Book Review: Phoebe: A Story

In this work of historical fiction, Paula Gooder presents an imaginative telling of the life and ministry of Phoebe. While Gooder does not offer an introduction to the book, she does provide helpful comments in the endnotes. She states that her purpose in writing this story is not simply to provide an entertaining novel, but also to inform readers of the reality behind the NT text (225). Gooder sparks the imagination of her audience by disclosing scholarly information concerning the Greco-Roman world through the medium of narrative.

Book Review: Biblical Porn: Affect, Labor, and Pastor Mark Driscoll’s Evangelical Empire

Few evangelical Christians have not heard of pastor Mark Driscoll, and few are therefore unaware of his scandalous history at Mars Hill Church in Seattle, Washington. After building up one of the fastest growing church networks in America (see www.acts29.com) from the late 1990s to 2014, Driscoll was let go by the very fellowship of churches he helped build, on various charges of unethical behavior.

Feminist Thought: A More Comprehensive Introduction

The terms “feminism” and “feminist” are thrown around quite a bit these days. But the referent is rarely obvious. For some, feminists are men and women who want generic equality between the sexes. For others, feminists are extreme political, female leftists who angrily propose laws to penalize a whole range of social inequalities—whether in public or private spheres. For still others, feminism is an academic ideology that is currently trendy, especially at universities, which may overlap with pro-LGBTQ and/or Neo-Marxist projects. The list could go on.

Patterns of Ministry among the First Christians

In this second edition of Patterns of Ministry among the First Christians, Kevin Giles states that his primary goal is to provide a detailed study of the historical development and characteristics of Christian leadership that is accessible to a wide range of readers (viii). Accordingly, Giles avoids technical language that might hinder non-specialists. Additions to the 1991 edition include multiple digressions which will be of interest to readers of Priscilla Papers, as well as a closing chapter devoted to ordination.

Book Review: The Rise and Fall of the Complementarian Doctrine of the Trinity

The terms “page turner” and “doctrine of the Trinity” would not often be found in the same sentence, but they are appropriate in the case of Kevin Giles’s most recent book on the issue. I found this five-chapter account of a recent theological dispute absolutely riveting, even though I already knew how it would end! It is an extraordinary story, told by a major player in the drama.

Book Review: My Daughter a Preacher!?!

Leslie Flynn has made many valuable contributions to the church during his long and distinguished career. He served as pastor of Grace Baptist Church in Nanuet, NY for forty years. He has written thirty-eight books including this 1996 title. I have never seen a long book by Pastor Flynn. His books are brief, not because he writes on unimportant topics but because he has the gift of concise statement and brevity.

Volume 22 Issue 4

The Book of Genesis opens with the words: “In the beginning, God created the heavens and the earth” (my trans.). Since God is eternal, what “beginning” can the text be discussing? Certainly not God’s. God is always existing, which is a concept absolutely inconceivable to us finite creatures who know only beginnings and endings, breakings down and startings up, all of which are limited by time. Obviously, then, the “beginning” Genesis describes is ours—the book commences with the creation of our world. Its opening tells us nothing about pre-creation other than to affirm the fact that God was already there. If it did tell us more, it would have begun in an entirely different way, say, “Long ago, before anything was created, the Great Triune God forever lived in perfect love, peace, and unity in an eternal day without morning or evening, constantly communicating that perfect love among the persons of the Godhead. Verily, this is what the Trinity was like before there was creation and incarnation . . .” and then a lot of details. Read more
Does the doctrine of the Trinity shed any light on why God created us as human beings with gender? Any consideration of the relationship of men and women must fall, first, under the more universal constraints of all Christian discipleship. The ethic of love must undergird any and every other ethical obligation of men and women together. Second, we are biblically obligated to recognize that God’s own love revealed in Christ provides the norm for our loving of one another even as men and women. Third, we are biblically warranted to compare the relationship of men and women analogically to God’s relationship to us in Christ, and that relationship may be analogically compared to the relationship of the triune persons. In theological terms, Scripture encourages us to discern an analogy of relations, but not an analogy of being, between God and humanity. Read more
Though the freedom of women to be leaders in the church has increased in recent years, patriarchy continues to exercise considerable influence within contemporary evangelicalism. Evangelical patriarchy maintains that certain ministry positions in the church are inappropriate for women and should be restricted to men. In particular, women should not operate in positions of authority over men (representatives differ over which offices they deem authoritative). This view does not assert that women are of lesser value or dignity than men, but that God designed women to be subordinate to men in role or function. Hence, its advocates usually prefer the term “complementarianism” over patriarchy, since it emphasizes the affirmative aspects of their position (i.e., that men and women complement each other). In contrast to such a view, the argument of my article is that women should be welcomed and encouraged to serve in positions of church leadership and authority, and that giftedness and not gender should determine a person’s qualification to serve. This is because Spirit gifting is the primary criterion of suitability for Christian ministry. The sovereign call of the Holy Spirit trumps all other criteria that are based on church structure and tradition or the innate qualities of individual persons (including gender). A preference for Spirit gifting is a common starting point for egalitarians, but it frequently lacks a thorough theological grounding and is criticized for being excessively experiential. This article demonstrates that the prioritization of Spirit gifting is not simply an appeal to experience or to mystery, but derives from the logic of the dynamics of Trinitarian grace. The sources for this Trinitarian foundation include Augustine’s mutual love model and J. B. Torrance’s discussion of the mediation of Christ. While the latter draws relevant implications from the sole priesthood of Christ, the former demonstrates why Christ’s work is inseparable from the Spirit’s work. Read more
The entire Bible refers to the ministry of the Holy Spirit and to the triune nature of the God we worship; however, in the New Testament, the Holy Spirit’s influence moves from being for particular people at particular times, as in the Old Testament, to a pouring out on all flesh. The opening events of the Book of Acts lead us to the day of Pentecost and Peter’s interpretation of extraordinary happenings involving a room full of fervently praying, Christ-following men and women who become powerfully enabled by God. Read more
On an Internet discussion in which I participated, one hierarchist stated essentially that women should not be encouraged to preach because, by doing so, they would “dishonor God.” Indeed, this conclusion is entailed by the patriarchal position: according to God’s creational ordinance, a woman is forbidden the “role” whereby she might speak publicly and authoritatively, particularly to men, about the gospel of Christ and the truths set forth in God’s word. This article will question the validity of this view and will argue for the conclusion that “complementarity without hierarchy” is the proper biblical interpretation. Read more
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