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Priscilla Papers

Consider the Women: A Provocative Guide to Three Matriarchs of the Bible

Making my way into this book, I increasingly felt I could not write a review without knowing at least a bit about its author. Debbie Blue is co-founding minister of House of Mercy, a Christian congregation in St. Paul, Minnesota. Her earlier books affirm the Incarnation (Sensual Orthodoxy, 2004), decry bibliolatry (From Stone to Living Word: Letting the Bible Live Again, 2008), and explore the symbolism of birds in the Bible (Consider the Birds: A Provocative Guide to Birds of the Bible, 2013). Her bio at houseofmercy.org says she “approaches scripture . . .

Vindicating the Vixens: Revisiting Sexualized, Vilified, and Marginalized Women of the Bible

“We must revisit what the Scriptures say about some Bible women we have sexualized, vilified and/or marginalized. Because, above all, we must tell the truth about what the text says” (16). So writes editor Sandra Glahn in the preface to this volume. Glahn teaches media arts and worship at Dallas Theological Seminary. She holds a ThM from Dallas Theological Seminary and a PhD from the University of Texas at Dallas. She is author or co-author of more than twenty books, including several volumes in The Coffee Cup Bible Study Series.

Book Review: What the Bible Actually Teaches on Women

The Rev. Dr. Kevin Giles is a longstanding supporter of women in leadership. Over the course of more than forty years, he has written at least nine books on the topics of women, ministry, and the Trinity. Many of his books on women have been published in Australia (e.g., Women and Their Ministry [Dove Communications 1977], Created Woman [Acorn Press 1985], and Better Together [Acorn Press 2010]). Now he has written What the Bible Actually Teaches on Women with a North American publisher (Cascade Books).

Book Review: Phoebe: A Story

In this work of historical fiction, Paula Gooder presents an imaginative telling of the life and ministry of Phoebe. While Gooder does not offer an introduction to the book, she does provide helpful comments in the endnotes. She states that her purpose in writing this story is not simply to provide an entertaining novel, but also to inform readers of the reality behind the NT text (225). Gooder sparks the imagination of her audience by disclosing scholarly information concerning the Greco-Roman world through the medium of narrative.

Book Review: Biblical Porn: Affect, Labor, and Pastor Mark Driscoll’s Evangelical Empire

Few evangelical Christians have not heard of pastor Mark Driscoll, and few are therefore unaware of his scandalous history at Mars Hill Church in Seattle, Washington. After building up one of the fastest growing church networks in America (see www.acts29.com) from the late 1990s to 2014, Driscoll was let go by the very fellowship of churches he helped build, on various charges of unethical behavior.

Feminist Thought: A More Comprehensive Introduction

The terms “feminism” and “feminist” are thrown around quite a bit these days. But the referent is rarely obvious. For some, feminists are men and women who want generic equality between the sexes. For others, feminists are extreme political, female leftists who angrily propose laws to penalize a whole range of social inequalities—whether in public or private spheres. For still others, feminism is an academic ideology that is currently trendy, especially at universities, which may overlap with pro-LGBTQ and/or Neo-Marxist projects. The list could go on.

Patterns of Ministry among the First Christians

In this second edition of Patterns of Ministry among the First Christians, Kevin Giles states that his primary goal is to provide a detailed study of the historical development and characteristics of Christian leadership that is accessible to a wide range of readers (viii). Accordingly, Giles avoids technical language that might hinder non-specialists. Additions to the 1991 edition include multiple digressions which will be of interest to readers of Priscilla Papers, as well as a closing chapter devoted to ordination.

Book Review: The Rise and Fall of the Complementarian Doctrine of the Trinity

The terms “page turner” and “doctrine of the Trinity” would not often be found in the same sentence, but they are appropriate in the case of Kevin Giles’s most recent book on the issue. I found this five-chapter account of a recent theological dispute absolutely riveting, even though I already knew how it would end! It is an extraordinary story, told by a major player in the drama.

Book Review: My Daughter a Preacher!?!

Leslie Flynn has made many valuable contributions to the church during his long and distinguished career. He served as pastor of Grace Baptist Church in Nanuet, NY for forty years. He has written thirty-eight books including this 1996 title. I have never seen a long book by Pastor Flynn. His books are brief, not because he writes on unimportant topics but because he has the gift of concise statement and brevity.

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Volume 21

In the most famous chapter of the Epistle to the Hebrews, we find a litany of Israel’s faith heroes, punctuated by the repetitive phrase “by faith” (Heb. 11:1-38). This rhetoric device drives home the unmistakable theme of the chapter and creates the strong impression that faithful heroes are plentiful in Israel’s past. Chief among those heroes are Abraham and Moses, but brief attention is also given to the actions of Abel, Enoch, Noah, Isaac, and Jacob. Read more
When God speaks in the Bible, it is with authority—and this is no less the case when God speaks through women. Sometimes it is privately through ordinary women like the matriarch Rebekah (Gen. 25:25) or the young woman Mary of Nazareth (Luke 1:26-38). Elsewhere, women serve as public heralds of Israel’s deliverance (Ps. 68:11, Isa. 40:9), and later of Christ’s resurrection (Matt. 28:1-10, Mark 16:1-18, Luke 24:1-12, John 24:1-12). In the book of Proverbs, the very wisdom of God is personified as a woman who calls the foolish to repentance and the wise to obedience. She also provides an idealized model for a person of wisdom as the “woman of valor” in the poem that King Lemuel’s mother taught him (Prov. 31). And throughout biblical history, the official “thus saith the Lord” of the prophets is heard through courageous women like Miriam in the exodus from Egypt (Exod. 15:20-21,Mic. 6:4), Deborah during the era of the judges (Judg. 4-5), Huldah at the time of the kingdom’s fall (2 Kings 22:14-20, 2 Chron. 34:22-28), as well as the New Testament examples of Anna (Luke 2:36), Philip’s daughters (Acts 21:9), the unnamed women who prayed and prophesied at Corinth (1 Cor. 11), and the prophesying daughters of Israel in the last days announced by the prophet Joel (Joel 2) and celebrated by the apostle Peter on the day of Pentecost (Acts 2:17). Read more
Reporting a conversation he had with Martin Luther between April 7 and May 1, 1532, John Schlaginhaufen quoted the great reformer as contending: Christ was an adulterer for the first time with the woman at the well, for it was said, “Nobody knows what he’s doing with her” (John 4:27). Again with Magdalene, and still again with the adulterous woman in John 8, whom he let off so easily. Read more
What does it mean to be founders of a nation chosen by God? Power? Privilege? Pride? Jacob’s blessing of his first four sons, recorded in Genesis 49:1-12, paints a different picture of God’s ideal. This article will trace themes of alienation and identification to show that the integrity of the sons of Israel is challenged and ultimately identified by the voice—or the lack of voice—of a grieving concubine (Gen. 35:16-22), a disgraced sister (Gen. 34), and a widowed daughter-in-law (Gen. 38). Read more
One God with Three Faces: Yauh, Jesu,Great Spirit; hear my prayer for my daughter, whom you have given me. Read more
In recent years, much discussion has centered upon the role of women disciples as they encounter the person of Jesus. The word “disciple” (mathētēs), related to the verb “learn, study, practice” (manthanō), means “the one who directs his mind to something,” often in the sense of a learner, apprentice, or pupil. In the Greek philosophical world, the term designated a devotee of a philosopher, one who would continue the intellectual link with the teacher (adherent). While many argue for exclusively male disciples due to the fact that Jesus’ twelve disciples were all male, we can respond that all disciples were also Jewish. This, then, leads to the important question of implication: Does this mean that all Gentile disciples through the ages, male and female, are to be excluded from participatory discipleship? Certainly not! Read more
We have often heard sermons on the story of Peter’s three denials followed by Jesus’ three questions to him. Somewhere on a gravelly beach of Galilee, Jesus spoke with Peter: “Do you love Me? . . . Feed My sheep.” Nowhere does Scripture explain to us that the disciple’s three admissions, “Lord, You know that I love You,” allowed Peter to be fully restored to fellowship with Jesus. But the idea fits. We can read the message between the lines. We like it, and we use it as one proof text that God forgives and restores those who love him even after failing him. Read more
Like many churches, ours on Boston’s North Shore is invested in a mission in a developing country. In our case, we support a school in Haiti. The vision belonged to one of my students in the first class I taught for Gordon-Conwell Theological Seminary’s Center for Urban Ministerial Education (its Boston Campus) some fifteen years ago. Joseph is himself a Haitian with a burden for a poor village outside of Port-au-Prince. It had an infant mortality rate of more than 80 percent, since the people had to depend on a river for everything— drinking, washing, etc. Read more
A dramatic statement in a United Nations document in 1980 has often been repeated: “Women work two-thirds of the world’s working hours, produce half of the world’s food, and yet earn only ten percent of the world’s income and own less than one percent of the world’s property.” If that generalization is even close to being accurate, then enormous injustice against women is rampant in our world today. That is the focus of this article. Read more
Of all the social problems confronted by the church, domestic violence is surely one of the most misunderstood and mismanaged by church leaders. I still look back with deep embarrassment on the time when, as a young pastor, I was offended that our women’s ministry had invited a special speaker to address the topic of domestic violence at the mid-week women’s Bible study. I was certain they were simply stirring up trouble where no real problem existed. After all, we were an evangelical church and abuse did not happen in our church. In my youthful naivete (and chauvinism), little did I realize that abuse does happen in evangelical churches. In fact, at that very time, one of the church elders had been beating his wife for years and had put her in the hospital several times. I also did not realize that one of our pastors was about to be arrested for child abuse. Like most clergy, I had gone into the ministry with a deep and genuine desire to serve and help others, but because I was clueless regarding the reality and dynamics of domestic violence, I was unable to minister to abusers and their families. In fact, I made matters worse. Read more

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