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Mutuality

We have all watched as pastors, athletes, and artists use their reputations to advance an important cause. How thankful we are that Bono uses his global popularity to give voice to the suffering of HIV/AIDS victims. Read more
It’s Thursday and I am four hours from home at my daughter, Shauna’s, house. I sit at my computer with my four-month-old grandson, Henry, on my lap. While he grabs at the keypad I search the web for the most recent updates on the situation in Darfur. I find only bad news: escalated violence has led to another major withdrawal of international aid workers and supplies, leaving hundreds of thousands of refugees without food, water, blankets.  Read more
When Jesus announces His public ministry in the fourth chapter of the Gospel of Luke, He presents a holistic call which brings about spiritual transformation through salvation. In his teachings and example, Jesus also models social transformation, especially in the case of children and women. Jesus’ earthly ministry had both spiritual and social implications, and to recognize this is to understand the whole Gospel message. Read more
Who gets to be a human being in our day and age? This may seem like a silly question because the answer is so obvious—everyone! But we don’t have to go back too far in history to see that perfectly rational people have considered others less than fully human on the basis of their gender, ethnicity, or social status.  Read more
On issues of the family and scripture, Christians are in a bit of a pickle. It is not always clear how our convictions about “family values” mesh with what the Bible teaches, especially the Gospels. Jesus, for example, did not assign the great spiritual and sentimental significance to family life that many Christians do today. How then do we reconcile the expectation that all good Christians should marry with his example of lifelong celibacy? Or our championship of family with Jesus’ warning that following him will set sibling against sibling and parent against child? Endorsing family values poses particularly interesting issues for biblical egalitarians, since many of our fellow Bible-believers hold that these values should include a hierarchical model of marriage. Read more
Luke’s gospel is addressed to “most excellent Theophilus” (Luke 1:3). The name Theophilus means “lover of God.” Many theories have been proposed, but no one knows for sure who this person is. Some have suggested Theophilus isn’t a specific person, but rather that the name refers to anyone who loves God. In the Gospel of Luke, Jesus singled out several women who fit this description and who serve as examples of what it means to follow Jesus. Read more
Walter Wangerin, Jr. is a storyteller by profession and character. Wangerin brings to life the stories and characters of the Bible with vivid imagination as the author of such works as The Book of the Dun Cow (which won a 1980 National Book Award), The Book of God, and Paul: A Novel. As a writer-in-residence and professor of English and Theology at Valparaiso University (where he holds the Jochum Chair), Wangerin shares the value of biblical imagination with students studying the foundations of Christianity. In his new book, Jesus—A Novel, he shares Christ’s message of discipleship, love, and equality. Read more
“You’re what?” “Are you kidding?” “Is that some sort of a joke?” “How do you make that work?” “Aren’t you a walking contradiction?” These are the typical responses I get when folks find out that I’m an evangelical male college professor who teaches feminist studies. I’ve been teaching courses on history and gender for over a dozen years now; I’ve also spent most of that time as a volunteer leader with my church’s senior high youth group. Both in my career and ministry, I am committed to reconciling what many think can’t be reconciled: feminist principles and Christian faith. Read more
I was born into privilege thrice over. I am white; I am male; I am American. And all that privilege provides me with the shortcut, the front row seat, the illusion of my own sufficiency. Yet, I need help, and I need it terribly. How terribly? Let me tell you a little about it. Read more
Divorce, domestic violence, school shootings, living together, gay lifestyle, affairs, sexually transmitted diseases, unwanted pregnancies, and the list goes on… The family is definitely under attack. As a result, the last decade and a half has seen the rise of the pro-family Christian message. Pastors, churches, books, Bible studies, and even whole movements are, with the purest of intentions, working feverishly to strengthen the family. Seeking to motivate apathetic husbands and indifferent dads, some Christian ministries have anointed men “Prophet, Priest, and King,” “Point Man,” and “High Priest of the Home.” The only problem is, these labels aren’t scriptural. Read more

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Luke Reynold's A New Man: A book review

Kings of smut Larry Flynt and Joe Francis made a lot of Americans uncomfortable in January when they requested $5 billion of stimulus cash from Congress. It is unclear whether the request was earnest or a cynical joke, but most commentators in the media expressed disgust that Flynt and Francis wanted taxpayers' dollars to fund porn. What often went unsaid in these discussions was the awkward fact that taxpayers were pitching in plenty of their own cash for Flynt and Francis already. Government assistance wasn't needed to keep the porn industry afloat; we were taking care of that ourselves.

Book Review: Felicity Dale's The Black Swan Effect

The enduring sidelining of women exists in the contemporary church because so many are convinced that this is the way it is supposed to be—that it is a biblical mandate, a divine commitment to a patriarchal order. The notion of women leading, preaching, and planting churches is still unheard of in many corners of Christendom. The idea of Christian women fulfilling the mission of the gospel on their own without the permission or leadership of men seems about as likely as a flock of black swans flocking into a church yard.

Rachel Held Evans's "A Year of Biblical Womanhood": A Book Review

The topic of "biblical womanhood" is what we could deem a "hot button" topic in certain circles of Christian culture. While many books, conferences, speakers, and pastors have spent a great deal of time and energy encouraging Christian women to pursue "biblical womanhood," the concept itself has also generated a great debate and begs the question: What does the Bible really say about being a woman of faith?

Vulnerability Makes the Man: A Review of Man Enough: How Jesus Redefines Manhood by Nate Pyle

They say clothes make the man. Translation: appearance counts for a lot, even everything. When image is paramount, vulnerability becomes the enemy. It threatens to shatter that image, exposing the person underneath. Nobody says “vulnerability makes the man.” Until now.

Nate Pyle’s new book, Man Enough: How Jesus Redefines Manhood calls Christian men to disregard elusive cultural ideals of masculinity in favor of Jesus-like vulnerability, love, and relationship.

Book Review: Borderline by Stan Goff

Stan Goff’s Borderline: Reflections on War, Sex, and the Church offers a fresh, if controversial perspective on the relationship between the church, war, and patriarchy. Goff’s central argument is that war loving and women hating are ultimately two sides of the same coin, driven by the same fears that allow for the rationalization of conquest and colonization.

Book Review: Mentor for Life by Natasha Sistrunk Robinson

In Mentor for Life, Natasha Sistrunk Robinson gives us a fresh challenge to develop committed followers of Jesus through mentoring. I found her model and exhortation fresh for its small group approach (in contrast to one-to-one) and for its balance between recommending structure or content and encouraging adaptability as mentors get to know their mentees. The book provides a solid framework rather than a prescriptive “ how-to” manual—or maybe it is inviting because the ample “ how-to” is situated among reminders that God’s gracious work is primary.

Jesus Feminist | Reviewed by Naomi Krueger

“Are you a feminist?” I ask him, purposely provoking a conversation.

“No.”

“Do you believe that women and men are equal in the sight of God and should be treated with mutual respect?”

“Of course! But I’m not a feminist.”

This is a conversation I’ve had many times with male friends and family members. Many times these people tend toward a complementarian perspective and the response is no surprise. Others really do subscribe to egalitarian theology and are simply opposed to using the term “feminist.”

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