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Mutuality

As I walked out the church door that late summer Sunday morning, my heart was crushed and the tears flowed. This had been a special place where I had grown in my relationship to Christ, developed valued friendships and committed myself to serve. How did it come to this? Read more
“Delighted” would accurately describe my reaction to discovering Christians for Biblical Equality. I’m a man who knows something about marginalization and alienation — two themes central to CBE’s concerns. Read more
Jennifer and Tony Kang have found through experience that people don’t always know how to treat a couple when the wife is in a formal ministry role and the husband is not. Read more
Question: In 1 Timothy, the Apostle Paul says women are not to usurp the authority of men in spiritual matters. Doesn’t CBE’s view of women in ministry twist what the Bible says? Read more
My mother was a godly leader — though I’m sure she would never have described herself that way. She had a high school education, and her only employment outside the home was either in a hosiery mill or a dime store. If she had been asked to speak to an audience of adults, she would have been terrified. Read more
Christy Fleming’s friends at Wheaton College have noticed she is different. From Minnesota, 20- year-old Christy loves theater, traveling and singing — nothing unusual there — but then she mentions soccer. “I enjoy that it’s a physical sport,” Christy says, adding that it’s in the same insurance risk category as football. “You have to give it all you’ve got; you can’t hold back.” Read more
In the first century church, Paul and his fellow workers fought mightily for the Lord. Many Christians then — and throughout the following centuries — suffered persecution, loss, torment and death to serve the Lord and proclaim the gospel message: Christ has died for our sins; he is our salvation, our redeemer and our most holy Lord. But today, the Church itself persecutes some Christians simply for believing God equally gifts men and women. These persecuted Christians believe so earnestly in the truth of biblical equality that they are willing to stand firm and accept loss rather than turn their backs on that belief. For over a decade, Christians for Biblical Equality has bestowed Priscilla and Aquila awards upon those who have stood firm in their convictions. • Joe and Audra Trull, who accepted early retirement from New Orleans Baptist Theological Seminary rather than agree with the Southern Baptists 1998 “Family Statement,” which stated that women were to “graciously submit” to their husbands. • Dan Gentry and Barbara Kent, who resigned their positions at a Southern Baptist seminary after they were asked to sign the new statement. • Alan Brehm, a New Testament professor at Southeastern Baptist Theological Seminary, resigned his professorship rather than sign his name to the statement. Read more
When I was a confirmation student, my pastor took a motley crew of 12 teenagers on a tour of Luther Seminary, in Minneapolis. As I walked into the seminary, my eyes widened. My heart thudded and I heard God speak to me clearly, “You are called to this, my child.” For years I harbored those words deep in my heart. It wasn’t considered “cool” to want to go into ministry, and my mother’s words about a high school friend — “She’s so smart! Why would she go into ministry?” — rang in my ears. Read more
CBE has recently become the subject of unexpected news coverage. Our ministry has been featured in publications such as the Christian Science Monitor, the Minneapolis Star Tribune and the Associated Baptist Press. That these stories have led to numerous radio shows is both exciting, and somewhat curious. Why are the leaders of religious news so interested in CBE? Read more
Americans lead busy lives, and Vanessa Chitwood was no exception. Since the beginning of her marriage, Chitwood had worked to part-time as a nurse support her growing family. She also enjoyed volunteering at her local church. Still, she felt God wanted more from her. “There were areas of my life I kept under my own control. God was speaking to me about the need to give everything to him.” One day in 1996 she pulled her car into a parking lot and breathed a prayer of complete surrender to God. Eighteen months later Chitwood felt called to full-time ministry, but uncertainties kept her silent. It was not a direction she would have imagined for herself. “I kept these feelings to myself for about a year, thinking I was crazy, but the desire to serve just grew deeper, and in 1998 I acknowledged the call to my family and pastor and the process began.” Read more

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Luke Reynold's A New Man: A book review

Kings of smut Larry Flynt and Joe Francis made a lot of Americans uncomfortable in January when they requested $5 billion of stimulus cash from Congress. It is unclear whether the request was earnest or a cynical joke, but most commentators in the media expressed disgust that Flynt and Francis wanted taxpayers' dollars to fund porn. What often went unsaid in these discussions was the awkward fact that taxpayers were pitching in plenty of their own cash for Flynt and Francis already. Government assistance wasn't needed to keep the porn industry afloat; we were taking care of that ourselves.

Book Review: Felicity Dale's The Black Swan Effect

The enduring sidelining of women exists in the contemporary church because so many are convinced that this is the way it is supposed to be—that it is a biblical mandate, a divine commitment to a patriarchal order. The notion of women leading, preaching, and planting churches is still unheard of in many corners of Christendom. The idea of Christian women fulfilling the mission of the gospel on their own without the permission or leadership of men seems about as likely as a flock of black swans flocking into a church yard.

Rachel Held Evans's "A Year of Biblical Womanhood": A Book Review

The topic of "biblical womanhood" is what we could deem a "hot button" topic in certain circles of Christian culture. While many books, conferences, speakers, and pastors have spent a great deal of time and energy encouraging Christian women to pursue "biblical womanhood," the concept itself has also generated a great debate and begs the question: What does the Bible really say about being a woman of faith?

Vulnerability Makes the Man: A Review of Man Enough: How Jesus Redefines Manhood by Nate Pyle

They say clothes make the man. Translation: appearance counts for a lot, even everything. When image is paramount, vulnerability becomes the enemy. It threatens to shatter that image, exposing the person underneath. Nobody says “vulnerability makes the man.” Until now.

Nate Pyle’s new book, Man Enough: How Jesus Redefines Manhood calls Christian men to disregard elusive cultural ideals of masculinity in favor of Jesus-like vulnerability, love, and relationship.

Book Review: Borderline by Stan Goff

Stan Goff’s Borderline: Reflections on War, Sex, and the Church offers a fresh, if controversial perspective on the relationship between the church, war, and patriarchy. Goff’s central argument is that war loving and women hating are ultimately two sides of the same coin, driven by the same fears that allow for the rationalization of conquest and colonization.

Book Review: Mentor for Life by Natasha Sistrunk Robinson

In Mentor for Life, Natasha Sistrunk Robinson gives us a fresh challenge to develop committed followers of Jesus through mentoring. I found her model and exhortation fresh for its small group approach (in contrast to one-to-one) and for its balance between recommending structure or content and encouraging adaptability as mentors get to know their mentees. The book provides a solid framework rather than a prescriptive “ how-to” manual—or maybe it is inviting because the ample “ how-to” is situated among reminders that God’s gracious work is primary.

Jesus Feminist | Reviewed by Naomi Krueger

“Are you a feminist?” I ask him, purposely provoking a conversation.

“No.”

“Do you believe that women and men are equal in the sight of God and should be treated with mutual respect?”

“Of course! But I’m not a feminist.”

This is a conversation I’ve had many times with male friends and family members. Many times these people tend toward a complementarian perspective and the response is no surprise. Others really do subscribe to egalitarian theology and are simply opposed to using the term “feminist.”

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