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A product of middle-class suburbia in the 50s and 60s, I was raised in a world well defined by gender-based stereotypes. A woman’s place was in the home and a real man wouldn’t be caught dead doing “women’s work,” which was less important and less valuable than real work you got paid for. In athletics, I learned not to run or throw like a girl, and when hurt, not to cry like a girl. At home, at school, and at play, I learned boys did things better than girls and men were superior to women. Read more
Imagine my surprise after becoming a Christian to learn that God does not consider women to be equal with men! I grew up in a non-Christian home. My mother and father were divorced when I was a year old. Mom remarried when I was three years old, and subsequently had four more children by my alcoholic stepfather. I didn’t realize until much later in life that my mother was also an alcoholic. To briefly describe my world as a child, I would tell you that I was hurt deeply by rejection, emotional abuse and favoritism. In stark contrast to my early world, becoming a Christian in my early 20s set me free! I will never forget the overwhelming joy when I learned that God loved me unconditionally, that I was his special child, and that he had a plan for my life. I had a hunger and thirst for the Word, and I dug in. Read more
I once stood in front of 65 of my students and read Mary’s song from Luke 1:46–55 loudly, with the emotion of protest. I asked this question: What kind of woman would have sung this song? Read more
When Jesus announces His public ministry in the fourth chapter of the Gospel of Luke, He presents a holistic call which brings about spiritual transformation through salvation. In his teachings and example, Jesus also models social transformation, especially in the case of children and women. Jesus’ earthly ministry had both spiritual and social implications, and to recognize this is to understand the whole Gospel message. Read more
Walter Wangerin, Jr. is a storyteller by profession and character. Wangerin brings to life the stories and characters of the Bible with vivid imagination as the author of such works as The Book of the Dun Cow (which won a 1980 National Book Award), The Book of God, and Paul: A Novel. As a writer-in-residence and professor of English and Theology at Valparaiso University (where he holds the Jochum Chair), Wangerin shares the value of biblical imagination with students studying the foundations of Christianity. In his new book, Jesus—A Novel, he shares Christ’s message of discipleship, love, and equality. Read more
On issues of the family and scripture, Christians are in a bit of a pickle. It is not always clear how our convictions about “family values” mesh with what the Bible teaches, especially the Gospels. Jesus, for example, did not assign the great spiritual and sentimental significance to family life that many Christians do today. How then do we reconcile the expectation that all good Christians should marry with his example of lifelong celibacy? Or our championship of family with Jesus’ warning that following him will set sibling against sibling and parent against child? Endorsing family values poses particularly interesting issues for biblical egalitarians, since many of our fellow Bible-believers hold that these values should include a hierarchical model of marriage. Read more
Divorce, domestic violence, school shootings, living together, gay lifestyle, affairs, sexually transmitted diseases, unwanted pregnancies, and the list goes on… The family is definitely under attack. As a result, the last decade and a half has seen the rise of the pro-family Christian message. Pastors, churches, books, Bible studies, and even whole movements are, with the purest of intentions, working feverishly to strengthen the family. Seeking to motivate apathetic husbands and indifferent dads, some Christian ministries have anointed men “Prophet, Priest, and King,” “Point Man,” and “High Priest of the Home.” The only problem is, these labels aren’t scriptural. Read more
I can’t remember a time when I did not think women were equal to men. My parents’ upbringing must have indoctrinated me before I was old enough to know that some people disagreed with them. What did my parents tell me? My guess is, it was never mentioned. But I clearly remember being impressed when I was very young with my father’s utter devotion to my mother and my thinking that girls and women were about as close to angels as you could get on earth. (My understanding has since expanded, but I still think some of them are.) Read more
Harriet had conscientiously served the ministry’s leaders, Rev. and Mrs. Smith, for twenty-five years. The Smiths were a godly couple, and their work for the Kingdom had flourished over the years. Theirs was a model of a faithful marriage, and they were seen as blessed by God. Working for the Smiths had not always been easy, but Harriet was deeply committed to the ministry. She had left once, but God made it clear that she was to return. God promised her that he understood, and that he would allow her to birth a project of her own that would be of value to the Kingdom. Read more
What does it take to be included in the Hebrews “Hall of Faith” (Heb. 11:1– 40)? How could anyone hope to stand shoulder-to-shoulder with such notables as Abel the righteous (Gen. 4:1–10; Matt. 23:35); Enoch who walked faithfully with God (Gen. 5:22–24); saintly Noah who was graced with the Lord’s favor (Gen. 6:8); Abraham and Sarah who believed against all odds that God’s promise was certain (Gen. 15:6; 21:1; 22:12); Moses the friend with whom God spoke face- to-face (Num. 12:6–8); Samuel who was respected for his integrity from Dan to Beersheba (1 Sam. 3:20); and King David, a man after God’s heart (1 Sam. 16:7; Acts 13:22). The inspired list goes on to name a total of sixteen men and women, including Deborah’s military general, Barak (Judg. 4–5). All of these are commended for their faith, true heroes of whom “the world was not worthy” (Heb. 11:38). In contrast to many of the others in the Hebrews list, we are not told exactly what Barak did to demonstrate his extraordinary faith. But, thankfully, the account of his work under Deborah, the respected prophet and judge, in Judges 4–5 provides helpful clues to answer this question from the Scripture. Read more

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