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The quest to find feminine attributes in the Godhead is ongoing, as many women yearn for an understanding of God that they can relate to and identify with. For them, the Church’s traditional view of the “patriarchal God” is not only too limited but too limiting. This view is too limited in light of the richness of the full range of biblical language for God. It is too limited in that it can exclude believing Christian women from full participation in the Body of Christ, although they too are creatures made in the image of God and now equal children of God along with their Christian brothers. Read more
Most of us recoil at some Jewish sages’ estimation of women, as reported in works such as Sirach (25:19, 24; 42:12-14) and perhaps even Ecclesiastes (7:27-28). As the son of Sirach puts it, “Like the moth emerges from clothes, so wickedness emerges from women; a man’s evil is better than a woman’s goodness...” (Sir. 42:13-14). But does the negative view of women found in later Jewish sages also reflect the perspective on women found in the Book of Proverbs, as some have argued? Does the Jewish and Christian canon actually confer inspired status on chauvinistic claims? While some proverbs might sound like this is the case, an examination of their context among other proverbs indicates that the statements are not against women in general. Read more
Jesus and the New Testament authors everywhere assume that women are made in the divine image. By affirming the inherent worth of women, Jesus and the early church departed from the cultural norms of their day. This attitude engendered a sense of confidence and freedom in women that encouraged them to participate fully in Christian worship and ministry. Just as earlier God called Eve to inhabit and rule the Garden with Adam, now, through Christ, God gives women and men an opportunity to respond to the two highest callings imaginable as co-heirs of salvation (1 Pet 3:7) and co-laborers with Christ. Who are some of the women in the New Testament on whom the Lord particularly confers this honor? Read more
Where did judges like Deborah come from? We read in Acts 13:20-21 that the Israelites settled in Canaan and “After this, God gave them judges until the time of Samuel the prophet. Then the people asked for a king....” Read more
Reading biographies is inspiring and it was no less true in Biblical times as it is today. Replete with stories of men and women, the Bible demonstrates how God’s extraordinary plans unfold in the lives of ordinary people. God’s revelation takes on flesh and blood as we encounter Shiphrah and Puah, Jochebed, Miriam, Zipporah, Rahab, Abigail, Deborah, Huldah, as well as unnamed heroines. If we are eager to travel with them, their faith can encourage and bolster ours. Read more
Priscilla: Christian, wife of a Jewish freedman, fellow worker with Paul, teacher of teachers, church planter — and author of the Epistle to the Hebrews, (a letter whose writer’s name is mysteriously absent)? Was Priscilla one of the most successful teachers, evangelists, and writers in the early church? A survey of Priscilla’s ministry in Rome, Corinth, and Ephesus reveals a woman whose abilities and life’s circumstances beg the question: Was it Priscilla who wrote Hebrews? Read more
In recent years many writers have been reminding the church of the exemplary women who have held positions of authority and power in the Bible as rulers, prophets and martyrs. Deborah certainly has been often mentioned as a faithful ruler, a judge, prophet, and a military strategist. Under this “mother of Israel,” the Hebrews had rest for 40 years (Judges 4-5). Wisdom was personified as a woman elder in Proverbs 8. The wise woman of Abel speaking for her people saved her city, “a mother in Israel” (2 Samuel 20:16). Read more
I was having a discussion the other evening with a family in our church about the subject of women deacons. I said, “Well, Phoebe, of course, was a deacon.” Someone said, “Really? Are you sure? Not everyone believes that she was.” Read more
People say that black is beautiful, and I believe it. I think the most beautiful face I’ve ever seen on a human being was that of a young Ethiopian woman. She had been imprisoned eleven times for her participation in evangelistic and church activities, and every time she got out, she just went right on proclaiming Christ. When she would tell how the young people were marched off to jail, with their hands uplifted, singing and praising God, her face would shine. I saw there a beauty I have never seen anywhere else. The Bible says very clearly that black is beautiful (Song of Solomon 1:5). But as I studied the black persons mentioned in Scripture more carefully, I found another message – the Bible implies that black is blessed. Not that being black automatically makes you blessed, but these people had an unusual way of reaching out to God – finding Him as their own, embracing Him and His ways, committing themselves to the truth of the Gospel. And God blessed them.   Read more
Martin provides us with an historical context for the issue of women's roles in the church. She begins by tracing the patterns of male authority in both Old and New Testaments. She also describe some of the more contemporary views on submission of women, and continues with a chapter on how we have actually made God in our image, especially our sexual image. Read more

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