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The Christian egalitarian woman is in a difficult position. If she truly believes God calls women to engage in the same types of ministries and offices of the church in which men engage, and if she is also committed to living a life that reflects God’s character, she is faced with a quandary. Read more
Only by the grace of God, say Russ and Amy Jacks Dean, has their dream come true. It’s the same for Mark and Mary Driskill, for Bill and Mary Dell Sigler and for Steve and Carla Street as they pioneer a new model of ministry for many churches: married couples serving together as pastors. Read more
It’s not what most pastor search committees are looking for when they begin: a husband and wife who want to be joint, equal pastors of the same congregation. Yet, it is proving to be a successful model — both for the churches who take the risk and for the couples willing to work to make it happen. Read more
The ship was making her way back home from the various and exotic ports of call as the chaplain reclined comfortably on the sunny deck, absorbing the warmth from the gulf breezes that gently blew across the bow. It was a wonderful time of reflection as the chaplain recalled the blessings of the week. Read more
History—at least official history—is always written by the winners. For some time, the advocates of an institutional, hierarchical, orderly, and preeminently masculine vision of the church have undoubtedly been the winners, and they have been permitted to frame the discussion. Read more
Although numerically small, the Moravian church is relatively well known for its influence on the conversion of John Wesley and for its pioneering mission work. The Moravian vision of forming a truly Christian community and the ingenious leadership of Count Nikolaus von Zinzendorf (1700-60) resulted in a communal life that was highly original and in many respects ahead of its time. Read more
QUESTION: I have no problem with Galatians 3:28 or with equality concerning salvation and spiritual gifts. I do have a problem with headship. Can you please tell me where any of the writers of the New Testament gave women the OK to be in authority over men? Read more
In chapter 16 of his letter to the Romans, the apostle Paul offers greetings to friends and ministry associates. Several women are mentioned among Paul’s coworkers: Phoebe (v. 1), Prisca (v. 3), Mary (v. 6), Tryphaena and Tryphosa (v. 12), the mother of Rufus (v. 13), Julia (v. 15), and the sister of Nereus (v. 15). An interesting textual variation occurs in verse 7 that has bearing on the range of offices held by Paul’s female coworkers. The NRSV translates verse 7, “Greet Andronicus and Junia . . . they are prominent among the apostles, and they were in Christ before I was.” The name Junia here denotes a woman. But a superscript letter in the NRSV refers the reader to a note that says, “Or Junias; other ancient authorities read Julia.” The NIV, in contrast, translates, “Greet Andronicus and Junias.” This translation construes both names as those of men, and no explanatory note is appended. What is the cause of the discrepancy here? How can the original Greek be so ambiguous that translators are unsure of what the name is and whether it denotes a man or a woman? Read more
When the news of my mom’s death spread throughout my congregation and the naval base in Port Hueneme, Calif., I began to learn about the kindred spirit that exists among women who have lost their mothers. These women cried with me and told me, “There is something deep that happens in our souls when a woman loses her mother.” All of these women talked of mothers who loved them and modeled that every woman can be all that God wants her to be. Read more
When we read an obituary in the newspaper, we see the visible side of a person’s life — his or her church or organization memberships and accomplishments in life. What we don’t read, however, is how the person touched others in some special way. I’d like to share how Mom spiritually touched the lives of my sister Wendy and me. Read more

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