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Of all the things I know about Martha, the most thrilling to me is the fact that she and Peter had almost identical Christological confessions (John 11:27, Matt. 16:16). Read more
As I read the gospels, I feel as if I am slowly turning the pages of a photo album of the life of Jesus. The opening pages contain snapshots of the events surrounding his birth: a picture of the angel appearing to Elizabeth, one of Simeon holding the newborn Savior in the temple. I can also see his baptism and his lonely sojourn in the wilderness. The album fills with pictures of the Lord and those who knew him—people who followed him, challenged him, served him, abandoned him. Read more
When we read the letters that make up the greater part of our New Testament, we are reading someone else’s mail. Suppose that you found a box of letters dating from the 1890’s in the attic of the old family home. These letters might mention the names of many people well-known to both the writer and the recipient but unknown to you. Perhaps your 90-year-old aunt could tell you about some of them, but you never would be able to identify some of the people mentioned in those old letters. Read more
As we study Scripture and hear its exposition, it becomes clear that not only are there sins of commission, there are also sins of omission. The Christian community has long recognized this truth; as the Book of Common Prayer says in its General Confession, “... forgive us for what we have done and what we have left undone.” Even secular law courts recognized this danger by requiring witnesses to swear that they will “tell the whole truth...” Read more
The Old Testament teaches us much about the nature of God. It is the inspired record of God working out his eternal plan for us. From the Old Testament we learn about God’s long-suffering, loving, merciful nature. We see the beginning of his plan for our redemption. The God revealed to us in the Old Testament is the same God further revealed in the New Testament. Through Christ, we can see the promises of God more clearly than those who “welcomed them from a distance” (Heb. 11:13). Furthermore, in this era of God’s history, the Holy Spirit dwells in all who belong to his Son (Rom. 8:9). However, God is still the same yesterday, today and tomorrow. We need to remember this truth as we study the Old Testament. Read more
Several years ago I got an idea for a biblical novel; Placing myself in the world of Mary the mother of Jesus’, I would write in her voice — a diary spanning thirty years and titled Mary’s Journal. Read more
The Old Testament authors did not hesitate to show the prominent role of women in die history of Israel. Within the narratives of the Hebrew patriarchs, it is clear that the people honored the deeds of Sarah, Rebekah and Rachel. Miriam, the sister of Moses, was esteemed in spite of her untimely rebuke of her brother (Num. 12). Even the Canaanite women like Rahab and Tamar, along with Ruth, the Moabitess, were retained in the historical records of the nation. Read more
It was a desperate ploy. If it failed she would be, at best, a social pariah; at worst, burned alive. Probably few of us, either women or men, would be able to summon up the kind of courage Tamar showed when, realizing that the system was failing to give her justice, she decided to do something about it. She used womanly wiles, but not in ways we usually associate with the term. Read more
The quest to find feminine attributes in the Godhead is ongoing, as many women yearn for an understanding of God that they can relate to and identify with. For them, the Church’s traditional view of the “patriarchal God” is not only too limited but too limiting. This view is too limited in light of the richness of the full range of biblical language for God. It is too limited in that it can exclude believing Christian women from full participation in the Body of Christ, although they too are creatures made in the image of God and now equal children of God along with their Christian brothers. Read more
Most of us recoil at some Jewish sages’ estimation of women, as reported in works such as Sirach (25:19, 24; 42:12-14) and perhaps even Ecclesiastes (7:27-28). As the son of Sirach puts it, “Like the moth emerges from clothes, so wickedness emerges from women; a man’s evil is better than a woman’s goodness...” (Sir. 42:13-14). But does the negative view of women found in later Jewish sages also reflect the perspective on women found in the Book of Proverbs, as some have argued? Does the Jewish and Christian canon actually confer inspired status on chauvinistic claims? While some proverbs might sound like this is the case, an examination of their context among other proverbs indicates that the statements are not against women in general. Read more

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