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Religion is the most deadly tool of oppression, according to Eugene Peterson. “More people are exploited and abused in the cause of religion than in any other way.” What is the first line of defense to exploitation driven by religious zeal? God’s prophets! Read more
“So, how do you handle dowries in the United States?” I blinked at the young Anglican priest in surprise. It was the second day of the Ekklesia Foundation for Gender Education’s (EFOGE) training event in Bondo, Kenya, where a group of schoolteachers, clergy, and church leaders had gathered to talk about biblical equality and discuss how to implement CBE’s curriculum, Called Out!, in Kenyan schools. But the conversation never stayed strictly within the confines of the curriculum, and that morning’s impassioned debate about dowries was the talk of the lunch line. Read more
When we were first married, we both sensed a call to full-time ministry, and this calling did not disappear when we had our child. We wrestled with questions like “How does a called couple organize its life to fulfill both callings to minister without costing it its family?” and “How exactly does such a couple balance familial and professional responsibilities?” For some Christians, the answer is that God always calls only the husband to work; wives are to be homemakers and stay-at-home mothers. For egalitarians attempting to pursue God’s call on both spouses’ lives with equal diligence, the solutions may not be so simple. Read more
Mutuality joins author, missionary, and longtime CBE member Lorry Lutz and her granddaughter, sociologist Hollie Baker-Lutz, for a conversation about culture, equality, and building an egalitarian legacy. Read more
CBE founder Dr. Gilbert Bilezikian shares the Bible’s vision of transformative community rooted in the reciprocal love and service that characterize the triune God. Read more
Imagine a medium-sized room filled with high school boys and girls. You sit with your friends laughing and joking, discussing the week while the band sets up their equipment. Welcome to high school youth group. Tonight’s message: modesty. The boys are escorted off to another room for this conversation—modesty is an issue for women. This captive audience of young women listens as their youth pastor outlines why and how a girl should be modest. Read more
Anna and I met when we were students at Beeson Divinity School. From almost our first meeting I was drawn to her sharp mind, her sensitivity, her sense of humor, and, I might add, her striking beauty. Both of us were, at that time, considering careers in the academy. Anna had served two churches, one mainline and one evangelical, as a lay youth minister before seminary. She had altered her vocational path, however, largely owing to the influence of the conservative Presbyterian denomination of which we were a part. She now had set her sights on a doctorate and the academy—a place she rightly identified as more congenial to women. We were both evangelical, both soft patriarchs, and both interested in the life of the mind. It was a match made in heaven. Read more
Recently, I’ve been trying to picture Jesus. Really picture him. Not just slide into a lazy picture of the Jesus in countless religious storefronts on Mission Street. Moving beyond a plump, fed on mac-and-cheese Jesus, I ask him, “Do you know what it’s like to be me?  Do you know what it’s like to be Japanese American? And if you do, do you have any changes you’d like to make regarding your commands?” I ask because I find some of Jesus’ words hard and culturally insensitive. Did the command to leave family and fields for the sake of the gospel refer to Asian families, too? Does the suggestion to serve others and take the lowest spot apply when it seems that we often start with the lowest seat—or no seat—at the table? Read more

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