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Paul’s first word to women in this passage was corrective. He wrote, “Women should be silent in the churches. They are not allowed to speak, but must be in submission, as the Law says. If they want to inquire about something, they should ask their own husbands at home.” Read more
In Creation, God made man and woman equal in dignity and status, giving authority and dominion over creation to both (Gen. 1:27-28). They are male and female, differentiated by divine act, yet equal in essence/nature/being and in authority. Read more
As the Word of God in human words, the Scriptures can and do speak with a fresh voice today. It is sometimes hard, however, to read a familiar passage in a new way. The purpose of this essay is a simple one. I hope you will come away with a new understanding of one paragraph in Paul’s letters that deals with women and men in the church. The paragraph in question is 1 Cor. 11:2-16, a passage I have been studying and writing about for over twenty years. Read more
Some Scriptures seem to be known by everyone, and 1 Cor. 14:34 is certainly among them. In fact, if you bring up the topic of women preachers, many Christians can quote Paul’s words: “Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says.” Read more
Linda L. Belleville
The battle over women leaders and the church continues to rage unabated in evangelical circles. At the center of the tempest sits 1 Tim. 2:11-15. Despite a broad spectrum of biblical and extra-biblical texts that highlight female leaders, 1 Tim. 2:11-15 continues to be perceived and treated as the great divide in the debate. Indeed for some, how one interprets this passage has become a litmus test for the label “evangelical” and even for salvation. Read more
Was the Junia mentioned in Romans 16:7 a man or a woman? The Greek word Iounian has been translated either as “Junias” (male) or as “Junia” (female). And what is the meaning of “outstanding among the apostles”? These questions influence how the church should carry on her mission. The answers may indicate that both women and men in the early church participated in all areas-- as ministers, deacons, leaders, and even apostles. Read more
A historical case can be made that Christianity has, all things considered, been good for women. It has not been the mighty agent of gender oppression that it is sometimes made out to be. Still, contemporary Christians can hardly feel smug about the track record of our religious tradition. We live with the uncomfortable awareness that our faith has not been as affirming as it should have been, or as empowering for women as it certainly needs to be from now on. Read more
I believe in male headship unabashedly and unreservedly. I cannot evade the issue or rationalize my way around it. The headship of husbands is clearly and unassailably taught in the New Testament. Moreover, the Bible clearly declares that the response of wives to their husbands’ headship is submission in everything. Indeed, the husband is the head of the wife as Christ is the head of the church. As the church is subject to Christ, so wives must be subject in everything to their husbands (Eph. 5:23-24). This precept is not given in Scripture as a recommendation, a suggestion, or a piece of advice that may be optionally followed. It is an absolute mandate that requires the same level of adherence as any of its commandments. Read more
The father of our faith had just extricated his nephew from an aweful scrape. Flushed with victory, Abram was journeying homeward from a rescue operation. With his clever military strategy, he had rid his new homeland of fourteen years of domination by Chedorlaomer, the Edomite king. A failed rebellion led by the kings of Sodom and Gomorrah had brought swift retaliation from Chedorlaomer and a coalition of his allies. When the retaliatory strike included the capture of Lot, his uncle set out in hot pursuit. Read more
Both sides in the current debate over the role of women in the church appeal to the Bible to support their positions. Those who feel that there should be no restrictions on women’s ministries appeal to examples found throughout the Scriptures of women serving faithfully and effectively as prophets, judges, apostles, teachers, and in countless other roles of leadership and service. Those who believe that some roles must be reserved for men typically appeal, on the other hand, to three passages found in Paul’s writings: 1 Corinthians 11:2-16, 1 Corinthians 14:34-35, and 1 Timothy 2:8-15. Even if one agrees with a restrictive reading of these passages, one must, however, also acknowledge that each presents numerous textual, translational, and interpretive problems. All who turn to the Bible for ethical guidance should therefore be concerned with the solution of these problems so that the Bible’s teaching might be more clearly understood and the entire church benefit. Read more

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