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Word are my gift to my son, a gift many men do not grow up with. Instead, they are taught that emotions are silly or effeminate and should therefore be ignored (or at least restrained). These men now struggle with anger and health issues that don’t seem to have any clear causes. They struggle to connect with spouses or significant others, not understanding the value of conversation to solve problems. Simply put, they struggle without their words. Read more
We spent many years of our marriage and raised our sons in a church that sought to form men into manly Christian leaders and women into submissive followers. Thankfully, we realized that model didn’t make sense for our marriage or for our sons. Read more
I've chosen not to shy away from telling my kids about my depression. I want them to know that when they face grief, anxiety, or disappointment, they don’t have to hide it.  Read more
With vivid emotional clarity, I can remember standing helplessly before the chalkboard, crying in front the entire fourth grade class as I struggled to overcome the enigma of a long division problem. Any student would've been humiliated, but one reason I found it so hurtful as a boy was because a woman was making me cry. As a boy who was just learning the chauvinistic norms of my school, somewhere deep inside I knew it was especially embarrassing when a woman made you cry. Read more
Without expression, endurance cannot be shared. Read more
How easily we swallow the myth that “boys don’t cry,” forgetting that male saints, and Jesus himself, often failed to conform to the gender stereotypes of their (or our) day. Read more
LeAnn Van Cleef-Trimmer
In Threads of Wisdom, Caroline Mendez responds to a vacuum that exists for Christian women in business. There is little opportunity for them to engage with other Christian businesswomen about how to use their God-given abilities in the workplace while at the same time giving expression to their faith. Read more
Margaret Mowczko
In this article, Margaret Mowczko looks at the social dynamic of class, a dynamic that typically trumped gender. She also looks at what the NT says about particular women who were wealthy. Her hope is that this discussion will present a broader, more authentic view, beyond limited stereotypes, of the place and participation of certain women in the first-century church.   Read more
John C. Nugent argues that "Peter was not, in fact, affirming that women are weaker. Rather, he was asking men to lay aside their cultural advantage and to win over their unbelieving wives in the same Christlike manner that slaves, women, and the wider community were called to non-coercively welcome Gentiles into the chorus of believers who will 'glorify' God when he comes to judge.”   Read more
Nikki Holland
"Although the people living in the Greco-Roman world might not have been able to imagine a world in which slavery does not exist, Paul’s churches leave the hierarchy of slavery behind as part of the world that is passing away, along with ethnic division and gender hierarchy. Paul removes the power differential from Philemon and Onesimus’s relationship (in their church), and he replaces that differential with koinōnia by asking Philemon to receive Onesimus as if he were Paul." Read more

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