All Resources | CBE International

You are here

All Resources

Written by Kara Powell and Kendall Payne, Mirror Mirror provides a balanced, even-handed approach to looking at a broad range of issues facing young women, including body image, dating, makeup, leadership, giftedness, health and friendship. Focusing on teaching girls to be content in their relationships with God rather than searching elsewhere for security and love, Payne and Powell do not label issues and topics such as dating or makeup as inherently evil. Instead, through their stories, articles and thought-provoking questions, they address the often destructive and harmful motivations and insecurities behind these things. Read more
Intended for single women and the churches they attend, Single Women: Challenge to the Church? tackles the unique challenges faced by single, Christian women through the eyes of nearly 100 women who were surveyed and interviewed for the project. Read more
Stripped of all the theological debates and boiled down to its raw essence, Christianity and Christians will be judged by two actions: how much we love God and how well we demonstrate that by loving our neighbor. This is Christianity in a nutshell. But pushing these two great commands to the back pages of our practical theology has allowed Christians to join in with the world in separating along racial lines. Read more
I am from Chicago where a white supremacist shooter went on a rampage in July of 1999. He killed Ricky Birdsong, a friend and a member of my church, whom we called Coach. Coach was loving, jovial, very committed to reconciliation, and deeply devoted to his family. He lived in an affluent neighborhood and he was doing great work with his life. Coach was walking home from the playground with his two kids. The white supremacist had just shot at five Jewish people in the neighborhood where I used to live, and then drove to another Jewish neighborhood. My guess is he went looking for a Jewish person, just happened to see my friend Coach walking down the street with his kids, and decided a black man would do. Read more
I know I am not alone, but as a woman I often feel alone. It seems that so few Christians understand the importance of including women in worship and the language of worship and of not speaking of God in solely masculine terms. I am convinced that when we limit our language, we limit God, ourselves, and others. However, in addition to being biblically faithful, making my language inclusive has opened up new ways of experiencing God and the world. But the world doesn't always seem to want new ways of thinking. What is a feminist Christian to do? Read more
Various members of the faculty and student body have made significant contributions to the understanding of the sexism inherent in the traditional use of the English language. In order to build on their efforts and in response to the request of the faculty, the Office for Women's Concerns has prepared this booklet as an aid to the use of non-discriminatory language. Read more
I've never heard a sermon on Jesus saying, "Follow me," that was addressed to men only. Yet, my analysis of the meditation is that I've apparently heard a few too many messages in the Church that have, intentionally or not, excluded me. Read more
My favorite hymn is Martin Luther’s “A Mighty Fortress is Our God.” Something must be wrong, because according to an article I recently found on the internet, that is a “manly” song.  Read more
From the simple chorus "Jesus Loves Me" to the classic Charles Wesley hymn "Jesus, Lover of My Soul," Christians of all eras have sung about God’s love. Even when well-informed by Scripture, worshippers naturally use the language and symbols of their cultures when speaking of God’s love. Since romantic ideals predominate the language of love in the American culture, many have argued that romance is overrepresented in our contemporary praise and worship music. Read more
Inclusive language—language hospitable to all people and the whole creation—has perplexed the church in our generation. Some people have radically rewritten hymn texts, some have stubbornly opposed any changes at all, and some have sought a middle ground. Some editors simply include unaltered and altered versions of hymns back to back so that congregations can choose one version or the other. Read more

Pages