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Romans 16:7 presents two interpretive issues. First, was the person named Iounian, the form of the name in Rom 16:7, a man or a woman? Second, what is the meaning of episēmoi en tois apostolois: was Iounian counted as “highly regarded among the apostles” or only “highly regarded by the apostles”? This article serves two main purposes: First, to summarize in one place the arguments regarding Junia’s sex and apostleship. Second, to update the data relating to these arguments, especially regarding the several English Bible translations made available since scholars such as Bernadette Brooten, Linda Belleville, and Eldon Epp brought the issue to the fore. Over the last few decades, many Bible translations have been published and older ones revised to improve accuracy, replace obsolete words, correct translation errors, or appeal to different audiences. These newer translations, along with a careful examination of the historical record, provide conclusive evidence that Junia was indeed a female apostle. Read more
Hannah was unseen, she was unknown, she was taunted, and I believe, even depressed. She lived under the societal pressure to fit into this role of motherhood, something she had little or no control over. As we walk with Hannah, we are going to see how she encounters and discovers who God says she is. This is a message not just for moms or women, but for all of us. Every single day of our lives, we are asked to fit into a certain shape, but we don’t always fit the mold. If we listen closely, we will be able to identify with Hannah in her struggle to figure out who she is. Read more
Women were planting and leading churches right alongside Paul and Timothy. No matter the obstacles, they haven’t stopped. Read more
Much has been written about “sonship” and being “adopted as sons” as descriptions of being brought into and belonging to God’s family. Focus is often on the privileges of adoption in Paul’s letters, noting the love, honour, and freedom that follow. In light of this masculine language, we should ask whether women and girls experience daughterhood as bringing privileges and rights in the way men and boys experience sonship? More broadly, do we have a theology of daughterhood? Read more
While many Christians today believe women were created to be submissive to men, history tells another story. Created as strong rescue for man (Genesis 2:18), women have served the church as martyrs, missionaries, teachers and leaders revealing the gospel in places men feared to go. This workshop will consider the pioneering leadership of women on every continent, from the early church to the modern era.  Read more
God is not male and neither is the Spirit, but one cannot avoid the fact that Jesus was male. Does this make any difference to how Christians should think about gender issues? Read more
It is good to bear in mind that traditions – whether Jewish or Christian – have not always stayed loyal to the biblical truth. Nowhere can this be seen more clearly than in the value and status of women throughout the centuries. Read more
This session will consider a whole Bible approach concerning women and leadership. Topics will include creation, redemption and service for women and men created in God’s image and recreated in the image of Christ.  Read more
By distorting Bible women’s stories, we provide a “biblical” rationale for rape culture Read more
Unwarranted criticisms by evangelical scholars of Deborah’s leadership in Judg 4–5 continue to devalue her work as “abnormal,” “wrong,” something done only in private or even in subservience to Barak. Some rabbinical scholars go so far as to brand her an arrogant woman who deserves God’s punishment. In contrast, this paper argues that a close reading of her story and song reveals an ’eshet hayil, a “woman of valor” (cf. Ruth 3:11, Prov 12:4, 31:10). This is evident not only in the direct references to her, but also in the narratives regarding her associates Barak and Jael. Read more

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