All Resources | CBE International

You are here

All Resources

Photo of Tyler Allred
There are at least two practical applications for churches today that could come out of this reading. First, while many commentators promote the idea of Euodia and Syntyche being prominent figures in the church, this interpretation could help take it further and set them up as the leaders of churches in Philippi.  Read more
In Mark 12:41–44, a woman shows the readers the way to follow Christ as she foreshadows the suffering that lies ahead for Messiah and for the disciples by giving her “whole life” to God. Thus, she should not be overlooked in the Bible’s long list of exemplary women. Through Mark’s artful storytelling, this unnamed woman—whom Jesus witnesses giving an offering in the temple—encapsulates the self-giving life of Christ and foreshadows the lives of all Christians who follow Jesus well. Read more
Photo of Josiah Callaghan
Like many other biblical texts, Gen 17:15–16 invades our worldview and reminds us that God sought out covenant partners—both male and female—to bring blessings to all the nations. The promises for Sarah are promises that extend to all nations and to every woman grafted into the God’s missional purposes. Read more
Photo of Julie Walsh
The promise of Gen 3:15, is a “seed—a small promise that will eventually grow into the full-blown tree of God’s good news, the storyline of Scripture.” This promise—the greatest promise of all, known for centuries as the protoevangelium (“first gospel,” meaning “first [glimpse of the] gospel”)—runs through the OT as a beacon of hope. Read more
The book lives up to its subtitle, A Provocative Guide. . . . Though it has some value, I do not recommend it without reservation, given her methods of interpretation noted above. Read more
Erin Moniz
While it is not addressed nearly enough from the pulpit, Scripture has important information about power, patriarchy, and sexual rhetoric. When we miss these elements in reading the Bible, we are more likely to misinterpret what we see in the world around us. Read more
Romans 16:7 presents two interpretive issues. First, was the person named Iounian, the form of the name in Rom 16:7, a man or a woman? Second, what is the meaning of episēmoi en tois apostolois: was Iounian counted as “highly regarded among the apostles” or only “highly regarded by the apostles”? This article serves two main purposes: First, to summarize in one place the arguments regarding Junia’s sex and apostleship. Second, to update the data relating to these arguments, especially regarding the several English Bible translations made available since scholars such as Bernadette Brooten, Linda Belleville, and Eldon Epp brought the issue to the fore. Over the last few decades, many Bible translations have been published and older ones revised to improve accuracy, replace obsolete words, correct translation errors, or appeal to different audiences. These newer translations, along with a careful examination of the historical record, provide conclusive evidence that Junia was indeed a female apostle. Read more
Hannah was unseen, she was unknown, she was taunted, and I believe, even depressed. She lived under the societal pressure to fit into this role of motherhood, something she had little or no control over. As we walk with Hannah, we are going to see how she encounters and discovers who God says she is. This is a message not just for moms or women, but for all of us. Every single day of our lives, we are asked to fit into a certain shape, but we don’t always fit the mold. If we listen closely, we will be able to identify with Hannah in her struggle to figure out who she is. Read more
Women were planting and leading churches right alongside Paul and Timothy. No matter the obstacles, they haven’t stopped. Read more
Much has been written about “sonship” and being “adopted as sons” as descriptions of being brought into and belonging to God’s family. Focus is often on the privileges of adoption in Paul’s letters, noting the love, honour, and freedom that follow. In light of this masculine language, we should ask whether women and girls experience daughterhood as bringing privileges and rights in the way men and boys experience sonship? More broadly, do we have a theology of daughterhood? Read more

Pages