All Resources | CBE International

You are here

All Resources

In 1 Corinthians 11:2-16, Paul calls the men and women who were praying and prophesying in the assembly at Corinth to respect culturally relevant gender markers like head coverings, hair lengths, and hairstyles as a way of honoring God and each other. In doing so, he uses the metaphor of “head” and emphasizes interdependence between men and women. He shapes this passage in such a way that the key points are set in parallel groups with the strongest emphasis appearing at the center.  Read more
As I grow older, I relate to the Bible as I do my long term friends. Some friends I can remember in their teens, then twenties, and thirties. I remember the struggles we have faced over the years, the victories we have celebrated together, and how our values have grown and changed over time.  Read more
Acts 16:6-25 Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. 7 When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. 8 So they passed by Mysia and went down to Troas. 9 During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.  Read more
A: Paul’s childbearing comment, infamously found in 1 Timothy 2:15, has long confounded interpreters. First, I will share my own view of this perplexing verse, but humility and honesty require me to give others’ opinions as well, for the most certain thing that can be said is that interpreters disagree on its meaning. Though Paul knew what he meant when he said, “she will be saved through childbearing,” his meaning has long eluded his readers. Read more
At the heart and soul of our lives as followers of Christ is this: We are trying to walk the talk. In the Scriptures and in the healing witness of Jesus, we have encountered the powerful, life-changing invitation to an alternative way of living. We have been given a vision of the realm of God, and invited to live out that vision in the particular soil of our lives.  Read more
The Bible does not allow gender to be a criterion for eligibility for any office or function in the church. Although in the Semitic/Hebrew culture the subordination of women to men was probably universal, and although there were no early explicit divine prohibitions against female subordination, the climax of special divine revelation in the New Testament repudiates such subordination and teaches the full equality of women and men. This equality is wrongly compromised when gender is made a criterion for church office. In support of the foregoing, the following theses are offered: Read more
Romans 16:3-4) One of the church’s outstanding Bible expositors was St. John Chrysostom (died A.D. 407). He preached consistently through the Scriptures, and many of his sermons are still extant. Here, for the first time in English, is his first sermon on Priscilla and Aquila. Translated from the Greek, by Catherine Clark Kroeger, Ph.D., CBE President, author, and classical scholar. Read more
In various cultures around the world, sermons, supposedly based on 1 Peter, are preached on “How all wives must obey their husbands.” As the sermon develops, the preacher brings up numerous verses from other passages to buttress his message. But the idea of evangelistic witness to an unsaved husband is not brought out. And because this key part of 1 Peter 3:1-7 is missed, the message is built on a shaky exegetical base. The accompanying barrage of proof texts and weak arguments only make things worse. Listeners leave with the impression, “There was something wrong with that message, but I’m not sure I can put my finger on it.” Often Ephesians 5:22-32 is used as a cross reference in sermons on “How all wives must obey their husbands.” But Ephesians 5 doesn’t teach anything even close to the that idea. The following thoughts are presented to draw attention to the main thrust of 1 Peter 3:1-7. It is hoped that after reading the following article, whenever these verses are studied, the main ideas of the passage won’t be smothered by other ideas that are illegitimately imported from somewhere else. Read more
Today, March 8, 1991, we are celebrating International Women’s Day and Women’s History Month, both of which occur during the pre-Easter season of the church year known as Lent. In both Western and Eastern church traditions Lent is a several week period of sober preparation for Easter – in the past, and in some churches even now, a period during which candidates prepared for baptism. Lent is also associated with penitential fasting, as Christians recall that they, along with the rest of humankind, are the sinners because of whom and for whom Christ died. It is a time during which we remind ourselves, as Jesus reminded the devil during his own wilderness fast, that we do not “live by bread alone, but by every word that comes from the mouth of God” (Matt. 4:4 NRSV). Because International Women’s Day has its roots in the largely-secular history of organized labor and the international socialist movement, we might well conclude that its celebration in the middle of lent is the result of accident rather than design. And yet I discovered during my research for this talk that the motto of the International Ladies’ Garment Workers Union (one of the more militant of the early labor unions) is the phrase “Not By Bread Alone” – the same words with which Moses sent the Israelites into the promised land (Deut. 8:3) and by which Jesus rebuked the devil when tempted to break his forty-day fast by changing stones into bread (Matt. 4:1-4). Read more
"Then leaving her water jar, the woman went back to the town and said to the people, 'Come, see a man who told me everything I ever did. Could this be the Christ?' They came out of the town and made their way toward him... Many of the Samaritans from the town believed in him because of the woman's testimony, 'He told me everything I ever did'." (John 4:28-30, 39, NIV) There are many models of ministry. Women are as diverse as men in the patterns of ministry they follow. But let's look at the response of this one woman to Jesus to learn more about the place of women in ministry. Read more

Pages