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Many, particularly women, have felt that the patriarchal overtones of Scripture exclude them from participating in God’s divine work: only men are to be the leaders, preachers, and teachers. They find the masculinity of Jesus limiting instead of liberating because they cannot relate to His male identity. If Jesus as a man was the perfect human, how can women ever hope to measure up? Read more
One of the ways Jesus demonstrated the Kingdom of God was by calling unusual disciples. He called twelve Jewish men in order to show that God was reconciling himself to the sons of Jacob (Israel) by a New Covenant. Though these disciples may be the most familiar to us, they weren’t the only people Jesus called to be his disciples. Read more
Jesus can give us life that death can’t erase. He has the power to do that no matter what the obstacles are that bind us. Jesus raised Lazarus from the dead to help us understand the power of God, to help us see that God has control over every kind of death. When Jesus stepped up to the tomb and cried out, “Lazarus, come forth!” Lazarus obeyed. Read more
The phone rings twice before she answers, after reaching for it in her purse, “Hello?” She was on the bench behind me in a moderately packed van used as public transportation in Moldova. Inevitably, I became witness to a conversation that made my heart go out to this woman. And I wanted to scream, “Ditch that man and never look back!” Read more
Like many churches, ours on Boston’s North Shore is invested in a mission in a developing country. In our case, we support a school in Haiti. The vision belonged to one of my students in the first class I taught for Gordon-Conwell Theological Seminary’s Center for Urban Ministerial Education (its Boston Campus) some fifteen years ago. Joseph is himself a Haitian with a burden for a poor village outside of Port-au-Prince. It had an infant mortality rate of more than 80 percent, since the people had to depend on a river for everything— drinking, washing, etc. Read more
A dramatic statement in a United Nations document in 1980 has often been repeated: “Women work two-thirds of the world’s working hours, produce half of the world’s food, and yet earn only ten percent of the world’s income and own less than one percent of the world’s property.” If that generalization is even close to being accurate, then enormous injustice against women is rampant in our world today. That is the focus of this article. Read more
I have had a burden for women for about ten years, but, with my African background of marginalization and oppression of women, I had failed to stand alone and fight for equality until I discovered Christians for Biblical Equality. My burden for women was burning because of the oppression my own mother went through. Read more
An important point out of which spring many of our contemporary problems in relation to gender justice is our failure to start from the right point, i.e., the glory shared equally by boys and girls and men and women of being created in the image of God, of being redeemed in Christ, and of being empowered by the Holy Spirit. Read more
Dr. Bilezikian, I think we are all curious to know how you today, as a theologian, might be in any way different from the Dr. B we might have known back in the mid-1980s when your book Beyond Sex Roles first came out. You’re the authoritative insider here. What, if anything, has changed? Read more
I first noticed it when I bought my Nook. Erotica. Everywhere. Written by and for women. So much for letting my kids peruse the free e-books section! It seems that e-readers opened up a whole new world to women, a world they were too ashamed to admit interest in with a bookseller judging their literary choices through chunky hipster glasses. What the internet did for pornography, the Kindle does for erotica, providing unrestricted access to titillating titles no one else has to know about. Read more

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