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Tim Krueger
I would settle into a comfortable slouch at my desk in the corner classroom that hosted my contextual theology class, unwrap my giant blueberry muffin, and begin to dig in when the professor would bound into the room and ask “Did Jesus have to be a man?” This happened at least a couple times a month. Each time, someone would begrudgingly offer up the same answer: “Well, because of the culture of the time, Jesus couldn’t have accomplished what he did without the freedoms he had as a male. So… I guess?” Read more
This recording explores current research on gender differences in achievement motivation and draws implications from this research to the manner in which men and women find their place of service within the church. Read more
Over the past several decades, women have made strides toward equality in the secular world as well as the church. While some claim these changes have happened too quickly and mourn what they see as the loss of tradition, others believe they have been too long in coming and lament that we still have so far to go. While studying certain aspects of the debate, we—this article’s authors—began to craft a research project: Cameron posed a question while a student in Susan’s Gender Studies course, a question which has focused our attention on a related but unexplored aspect of the gender equality struggle. Here is what happened. Read more
Global leadership studies is still an emerging field, but Women As Global Leaders outlines the gaps in current research and points us in a clear direction for future study and consideration. While not overtly religious, this resource is a challenge to CBE readers to take equality to the next level and to consider what true leadership can look like, regardless of gender, on the international stage. Read more
Too Heavy A Yoke is an important and accessible resource for understanding the ways in which racism and sexism—both historical and contemporary—impacts the lives of black women. I finished the book with a much better understanding of the historical and contemporary social pressures on constructions of black womanhood. While the book is accessible to a variety of audiences, the meticulous footnotes offer interested readers a variety of further reading on all of the topics Walker-Barnes explores. In addition, Walker-Barnes’ suggestions for healing are both important and useful; this book should be required reading for anyone with an interest in caring for black women. Read more
A couple of years ago, I preached on the topic of singleness at my church and during a post-sermon question-and-answer session, I was asked a rather unexpected (given the topic) and baiting question about the merits of egalitarian versus complementarian marital relationships.  Read more
In a world in which real men didn’t cry, Jesus wept. In a world in which masculine men didn’t characterize themselves as women, Jesus compared himself to a hen, and his Father to a woman who lost a coin. In a weapon-wielding world, Jesus told Peter his sword was out of place. Read more
The "Christians and culture" question commonly examines how Christians ought to relate to the culture in which they live. Christians also create subcultures of "Christian" images, norms, and roles that shape how males and females think of themselves, their social roles, and their relationships. This presentation will examine images of men, women, and gender roles in Christian advertising and media. Read more
This lecture presents a theology of culture in order to explore theology in culture. It explores why gender (an expression of culture) must be understood as both a context in which we read Scripture and a topic we understand through Scripture. Biblical themes are explored as parts of both the culture in which they were spoken, and those in which they are read. We move beyond thinking of anything in Scripture as "just cultural" to understanding everything in Scripture and daily life as properly and profoundly cultural. Read more
Nicola Creegan and Christine Pohl—a theologian and theological ethicist respectively, and both professors at evangelical institutions—belong to roughly the same cohort of academic women: they pursued seminary then doctoral training in the 1980s, encouraged by the success of the third wave of feminism and its (albeit fainter) reverberations in the evangelical subculture. Living on the Boundaries is their attempt to track what happened to almost one hundred scholars like themselves: women with advanced theological training who have self-identified as evangelicals and feminists, though not always simultaneously.  Read more

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