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Well-known New Testament scholar and friend of CBE International, Scot McKnight, in his Jesus Creed blog entry on July 19, 2016, mentions three measures of biblical “teaching about male-female relations.” One of the three is how often the Song of Songs is mentioned. Read more
Havilah Dharamraj
The Song abandons, even resists, the cultural accommodation that the rest of the OT makes to the male prerogative of jealousy within romantic love. This egalitarian ideal is amplified into the human-divine metaphor, offering the devotee a claim to the undivided affection of God, the same affection that he expects of his devotee. The Song looks forward to the ideal of lovers perfectly matched. Green eyes and all. Read more
Liz Gentry
“A sermon on Song of Solomon! But single people aren’t supposed to read that book!” This was my friend’s surprised and sarcastic reply as I told him I was working on this sermon. I laughed one of those rather somber “this is too real” kind of laughs, realizing the great irony of writing a sermon on a book that has had a painful history of being repressed or denied for those of us who are single. Read more
Regardless of its often-preached status through the centuries, I can count the number of sermons I have heard on this book on one hand. This is odd, in a sense, because in the conservative churches of my youth, marriage was expected, desired, and normative. But the romantic, even erotic voice of the Song was unwelcome on Sunday mornings. Sex was not a topic for the worship assembly, unless we were being reminded to save it for marriage. Sex was one of many dangers we were expected to “just say no” to, including especially serious matters such as drugs and alcohol, as well as other activities such as dancing and mixed gender swimming. Evidently the True Love Waits people had not read the Song’s explicit language closely enough to realize that both lovers are single. Read more
Christine Marchetti
The Song of Songs stands alone among the books of the Jewish and Christian canons as an unabashed exploration of sensual human love. Yet this interpretation was repressed for centuries, and the Song was instead read allegorically. Tremper Longman’s commentary notes evidence of early arguments that the Song deals with God’s relationship with humanity, and by AD 100, the allegorical interpretation was firmly established: Jews believed the poem reflects the relationship between God and Israel or between God and the individual soul; Christians followed suit, claiming the lovers’ romance symbolizes Christ’s love for the church. However, Cheryl Exum, Richard Hess, and Longman join a consensus of modern scholars who reject an allegorical interpretation, and they do so for similar reasons. Read more
Kirk MacGregor
This article maintains that the interpolation hypothesis sets a dangerous precedent for textual scholars who evaluate manuscripts, a precedent which would, albeit unintentionally, threaten the authenticity of many sound NT passages attested by the earliest relevant manuscripts but not by later manuscripts. Rather than following the interpolation hypothesis, this article argues that 1 Cor 14:33b–38 is best understood as Paul’s quotation and subsequent refutation of the Corinthian men’s position that women ought to be silent in the assemblies, a position which originated in the Judaizing faction of the church. Read more
The terms “page turner” and “doctrine of the Trinity” would not often be found in the same sentence, but they are appropriate in the case of Kevin Giles’s most recent book on the issue. I found this five-chapter account of a recent theological dispute absolutely riveting, even though I already knew how it would end! It is an extraordinary story, told by a major player in the drama. Read more
Donna Clawson
This book is about widows, but some of the widows chosen are better known as mothers or because of their remarriages. It is written for widows, and for women in crisis. It quietly and simply speaks words of comfort, encouragement, and practical advice. This book is useful for more than widows. Many of the issues focused on such as generosity, prayer, and faith are issues that have been important to me as a life-long single woman. Read more
Sara Barton
Because of the prevalence of traditional femininity ideologies that have subjugated women and shamed them for their sexuality, and because of unhealthy sexual narratives in our daily news, it is vital to teach an alternative spiritual narrative. The Song is an example of lovers who talk about sex and intimacy in a healthy mutual exchange. Women who are overcoming teaching, language, or experiences that have sexually disempowered them can be encouraged by the sensual and passionate Shulammite woman who takes initiative, for she seeks her lover, she is responsive to him, she wants intimacy, and she is intimate. Read more
In 1994, 10 percent of Rwanda’s population was slaughtered in a mass genocide over a period of 100 days. In the aftermath, Rwandans struggled to secure food and water, find loved ones, and rebuild a sense of security. Into this chaos stepped the women of Rwanda, who defied tradition to take on leadership roles and recovery efforts while dealing with individual and collective trauma and grief. Rwandan Women Rising, by Swanee Hunt, documents the remarkable stories, motivations, and lessons that these women experienced while working to rebuild their country and redefine what it means to be Rwandan.  Read more

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