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Short talks on: Gender Justice: Challenges and Responses - Daniel Fan No Woman or Girl Left Behind - Lily Lee Challenges Faced in Preaching Biblical Equality in Africa - Domnic Misolo 50 Shades of Deception - Kristyn Komarnicki and Lisa L. Thompson Rethinking Power - Marie Mona Duplessy Beausejour, Petit-Frere Christ-Roy, and Sara Siebert  
Children around the world are at risk from various forms of life-threatening situations. They face many adversities in diverse contexts including wars, famine and disease. However, there is one threat to child well-being that remains constant in all global contexts: the presence of gender-based violence.
1 Timothy 2:8-15 is the primary verse that has been used to exclude women from teaching and leadership in the church. However, a careful examination of the passage in its context shows that it is most likely addressing false teaching and myths about marriage and childbirth that were spreading from house to house. As in 1 Corinthians 11:34, Paul wants women to be taught at home, as he corrects behavior and content, and answers a central concern of all women historically: How do we deal with maternal mortality?
This session will explore differences in the way we communicate with male and female children and how these differences influence the way males and females learn to communicate with the opposite sex. We will examine the resulting difficulty men and women often experience in understanding each other and discuss ways we can avoid these destructive patterns. Based on empirical research, this session emphasizes that communication differences are a result of socialization, not to the oft cited idea that males and females originate on different planets or that we are different in our very essence.      
How do we engage men to “come along side” the gains made by women in our society, to become allies for change rather than opponents of change? Can we envision a common voice that includes men and women working together for a common goal of mutual well-being? Also, how do we create a safe and inviting environment to “come along side” men when the changes expected trigger insecurity and confusion? How does the Christian community ensure that men’s stories and experiences are given voice, and that a new paradigm of masculinity is given adequate attention and promotion to give men more clarity and hope?  
Domestic violence is the number one cause of injury to women ages 18 to 44. Research now supports that child witnesses of domestic violence suffer lifelong consequences to their physical, emotional, mental, and spiritual health. Men who perpetrate abuse on their families hold a belief system that supports their actions. The consequences are literally and figuratively life threatening. In order to address violence, we need to understand the beliefs which underpin abuse. Our theology must address those beliefs and hold accountable those who abuse power.