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How do we understand evangelical egalitarian scholarship and scholars? The idea includes interdependent Christian leaders in community serving Jesus while using the spiritual and natural gifts given each by God. We are envisioning something more than simply “Let the women participate,” or the opposite extreme: women now being the hierarchical leaders instead of men. We want to discuss creating opportunities for others, especially those underrepresented in the academy, so that women and men serve equally, interdependently, each leading by God’s gifting. This workshop will discuss some of the biblical principles important for ministry and present some examples, as well as include a practical brainstorming session.
How do we understand evangelical egalitarian scholarship and scholars? The idea includes interdependent Christian leaders in community serving Jesus while using the spiritual and natural gifts given each by God. We are envisioning something more than simply “Let the women participate,” or the opposite extreme: women now being the hierarchical leaders instead of men. We want to discuss creating opportunities for others, especially those underrepresented in the academy, so that women and men serve equally, interdependently, each leading by God’s gifting. This workshop will discuss some of the biblical principles important for ministry and present some examples, as well as include a practical brainstorming session.
Steve J. Baker
Have you ever heard biblical stewardship is the same as giving to ministry? If so, what is the difference and how will understanding the difference impact our generosity and our relationship with God? In this session, we will look at important differences and how we can be creative in ways we support ministries and participate in building God’s kingdom. We will also explore ways how we can increase our support of ministries while also providing for our loved ones.
Throughout history, the apostle Paul has been the most frequently cited authority for restricting women from shared leadership not only in ministry but also in marriage and the world. Sadly, those who cite Paul as an opponent of women's equality overlook the many examples of women leaders building the church beside the apostle, in addition to his theological emphasis on newness of life in Christ. This workshop will show how 1 Timothy 2:11-15 and 1 Corinthians 14:34-35 are eddies off the stream of Paul’s egalitarian teachings and practices.
Gricel Medina
Widening the net of authentic dialogue with a passionate intentionality in the 21st century. How to be more intentional, relevant, and strategic in the way we reach a multi-cultural community. Tailoring our message for all ethnicities is possible. How to avoid monolithic rhetoric that often undermines and dilutes biblical gender equality. Discover ways you can expand the dialogue to reach a more diverse audience. 
Paul’s words in 1 Corinthians 7:4 constitute Scripture’s only mention of the common Greek word for “authority” (exousia) in clear reference to husbands and wives in marriage. This radical denouncement of either spouse insisting on personal “authority” over her or his own body in marital intimacy is a stunning reversal of the cultural norm of Paul’s day—as well as throughout the majority of church history. What does his bold statement mean in its biblical context, and what does it say about Christian mutuality in both marriage and singleness today?
Paul Chilcote
The purpose of this workshop is to explore the Methodist defense of women in ministry and how this legacy can inform our advocacy for women today. The quest for biblical equality within Methodism was not effortless or painless. Ultimately, the Methodist defense of women in ministry reveals the centrality of liberation—spiritual, cultural, and communal—to the gospel vision recaptured by the Wesleys.
The movie When Harry Met Sally has a famous dinner conversation where Harry states, “men and women can't be friends because the sex part always gets in the way.” He was neither the first nor the last to express a sentiment that has consistently brought fear and suspicion into cross-sex relationships. While we should be cautious in our society of affairs, divorce, and casual sex, the time has come to look beyond our societal issues and ask whether that fear and suspicion among brothers and sisters is all we can hope for in the family of Christ. We need diverse perspectives in all aspects of society—even in our interpersonal relationships. This seminar will explore this question biblically and theologically, and move forward with practical steps to form friend and colleague relationships with the opposite sex. Remember, Jesus had several close friends who were women.
Albert Kabiro
The exclusion of women from church leadership has often been justified by a misinterpretation of the New Testament household codes. Paul actually opposed the cultural relegation of women to a secondary status. In fact, the household codes’ treatment of women conveys the love and grace of the gospel, in contrast to the patriarchal hierarchy that dominated the first-century Greco-Roman world.
Johnrice Newton
This session explores the spiritual, emotional, and physical healing women survivors of domestic abuse can experience when they give voice to their stories of overcoming through faith. The Healing Voices book will be presented as a backdrop of the liberating power experienced by women survivors/victims of abuse when they give voice to their experiences. They then become legitimate agents of change to move themselves from a position of brokenness into ministry to other women through the sharing their stories.

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