Women of the Bible | CBE International

You are here

Women of the Bible

Two Christmases ago, I was six months pregnant. The season of Advent, a time of waiting and expectation, has never made more sense to me. Most of us know that Advent is a story of expectation. But of course, children aren’t the only things we anticipate, and waiting doesn’t just mean excitement. Those of us know who have apprehensively endured any impending event know that well. It also means fear, and hope, and maybe a little anxiety.  And if you’re like me, it’s a lot easier to get wrapped up in the here-and-now expectations of the holidays than it is to stop and feel the anticipation, hope, fear, and longing of Advent. So I’ve had to ask myself: what are we, the church, preparing for? We think we know what’s coming. Most of us already kno... Read more
I recently finished a new book that hit the shelves a few weeks back. It’s entitled Underdogs and Outsiders, written by my good friend, Tom Fuerst. Though the main title may catch one off guard—noting it’s a study particularly written for the Advent season—it actually highlights the exact thrust of the book. This new work from Fuerst is an Advent study of how God used five unexpected women—underdogs and outsiders, to be exact—to accomplish his redemptive purposes. In particular, these five women are found in Matthew’s genealogy—Tamar, Rahab, Ruth, Bathsheba, and, of course, Mary. To introduce the work, Fuerst writes: “This Advent study focuses on just a few of the broken branches: the unlikely heroines... Read more
For most of my life, I didn’t understand the significance of Advent. It paled next to Christmas. And I felt the same indifference for Advent that I had for every other church season. As a young girl in a strict Lutheran elementary school, the arrival of Advent meant that I was required to attend yet another school chapel service. It meant two extra hours of acute religious boredom, and it triggered the same hyper-awareness of my femaleness that I always experienced in church. The students sat in straight-back wooden pews, some of us so young that our feet barely touched the floor. A male pastor with a booming voice encouraged us to reflect on our innate depravity. Jesus’ impending birth was celebrated chiefly as the remedy to our shame. The pastor wore a spotless white robe... Read more
In Part 1 of this series, we established four points: Jesus affirmed Mary and Martha’s learning. Jesus intended for all “sitters at his feet” to act on his teachings. Jesus’ life demonstrated that he valued practical service. Martha studied at Jesus’ feet, just like Mary. With these points in mind, I’d like to reframe the story around Mary and Martha’s individual callings, and how Jesus directed and nurtured those callings. Mary and Martha have been my Bible story companions since childhood. My mother used to read their story from The Child’s Garden of Bible Stories. In the book, Mary was pictured sitting sweetly at Jesus’ feet, while Martha, broom in hand, angrily looked on from the kitchen. It was clear to me that... Read more
Mary and Martha continue to stir up heated dispute in the church, but their contribution to egalitarian arguments appears to have been wrung dry. I propose a new look at the sisters—a look that goes far beyond the tale of a “Mary” trying to fit into a “Martha” world. The Old Interpretation The primary takeaway from the traditional interpretation of Mary and Martha is the importance of putting “first things first.” In other words, crumbs under the sofa cushions are a sign of correct priorities. Jesus is said to be admonishing us to cut housekeeping corners for the sake of Bible study. Let’s examine the usual discussion points. Do we really believe these sisters were too wimpy to settle their disagreements themselves? How would our int... Read more
Deborah, the prophet, was a judge of Israel. That sentence needs to stand alone, because it seems we’re unable to take the Bible at its word on Deborah’s position as judge. Christians who struggle to believe that God would intentionally appoint a woman to lead often argue that Deborah was chosen because no man stepped up to fill the role of judge. But the text does not support this. Some suggest that God appointed Deborah to shame the men of Israel. The text does not support this claim either. Deborah, the prophet, was a judge of Israel. Let’s allow that to sink in. She held court under the palm tree of Deborah between Ramal and Bethel in Mount Ephraim. Israelites came from all over the country so she could rule on their cases. Deborah was also given the title... Read more
This is the first article in a series examining what Christians have been taught about women in Scripture. Growing up in the church, it seemed to me that every woman in the Old Testament was a prostitute, a victim of sexual violence, or sexually immoral in some way. I thought their lives must have been so sad. When I studied at Fuller Theological Seminary, I intentionally dug into the stories of these women. What I found really challenged my ideas about Bible women. And when I began studying rabbinic commentary on the texts and looking at the original context and culture, I was able to challenge those ideas even more.  Decades into this process, I believe it is time to boldly declare that these women of the Bible deserve far better than the labels of “whore,”... Read more
Hebrews 11 is widely known as a chapter that acclaims the men and women heroes of the faith—powerful, bold, and courageous. Led by that strong faith, these heroes "shut the mouths of lions," "conquered kingdoms," and "quenched the fury of the flames." I've been a Christian for a long time. I was saved at the age of five, called into ministry at fifteen, ordained at twenty-three, and a doctoral ministry candidate by thirty-nine. And in all of those years, I never questioned the people celebrated in Hebrews until a friend of mine brought up a poignant question: "Why isn't Deborah mentioned as a hero of faith instead of Barak?"  This question stumped me. As someone who loves research, I firmly resolved to settle this issue withi... Read more
Based on simple observation, I’ve concluded that the modern-day Christian church is more concerned with following the rules than with following Jesus. I've heard story after story from women who have a divine calling to preach, but are denied the pastoral office because of their gender. And then there are the natural-born female leaders who aren’t allowed to make decisions in their own homes. I see countless women manipulated into staying in abusive and oppressive relationships by fellow Christians. All of these things are happening in the name of God, and I can’t help but wonder, how did we get here? This emphasis on rules over the way of Jesus reminds me of the well-known story of Mary and Martha in Luke 10. During his travels, Jesus stopped in the town... Read more
Queen Vashti is one biblical woman who always seems to get a bad rap. This is mostly based on a surface reading of Esther that highlights two things: 1. She was punished for disobedient, even rebellious, actions. 2.  She was replaced by the more favorable Queen Esther, the hero of the book, and the one responsible for averting the Israelite genocide. But this article isn’t about Esther. It’s about Queen Vashti. If we take a closer look at the circumstances of Queen Vashti’s disobedience, it is clear that she was completely justified in her actions, and is a role model for women today. In chapter one of Esther, King Ahasuerus (also known as King Xerxes in some translations) threw a six-month feast to display all of his wealth and power. At the end of six-m... Read more

Pages