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Short Answers to Tough Questions

Most of us—no matter our stance on gender roles or faith background—are stunned by the vast number of people demeaned by sexual abuse and harassment. Tragically, girls and women are abused at essentially the same rates inside and outside the church. It’s clear that complementarians and egalitarians alike must press toward humility, self-reflection, and an honest assessment of Christian complicity in gender-based violence (GBV). Like many other Christians in the age of #ChurchToo, John Piper is searching for the root cause of GBV. He believes he has found it: egalitarianism. In a recent Desiring God podcast entitled “Sex-Abuse Allegations and the Egalitarian Myth,” Piper argues that egalitarians are to blame for abuse of girls and women because we neglect God... Read more
Not long ago, I served on an advisory board for a Christian organization. After a morning of listening to departmental reviews from operational staff, I shared my opinion on the notable differences in the last two presentations with a male fellow board member. Sally, I’ll call her, gave a warm interpersonal overview of her journey into her new role and department yet did not provide us with much vision for where she planned to take the department. On the other hand, George, a young male director, provided clear vision for where he wanted to take the department and gave his perspective on what the CEO and founding chair needed to do differently. The two presentations were starkly different. I wondered: Was it gender? Was it an issue of the confidence? Was it a style difference? Was... Read more
Sarah Lindsay
In mid-December, an article was published on the Desiring God website titled “Husbands, Get Her Ready for Jesus.” Written by a Philadelphia pastor named Bryan Stoudt, this piece argues that husbands have a responsibility to challenge and correct their wives in order to keep them on course through the path of sanctification. For Stoudt, husbands have a unique responsibility for their wives’ sanctification, a responsibility that wives do not share for their husbands. He describes this responsibility as “the staggering privilege of getting our wives ready for Jesus, their true husband.” This is indeed a staggering responsibility to lay on the shoulders of husbands. Indeed, we might call it a staggering burden, much like the ones Jesus accuses the Pharisees of l... Read more
This submission is one of our top ten CBE Writing Contest winners. Enjoy! A massive amount of ink has been spilled in analyzing the decline in male participation in the American church. Even as the number of women leaving the church rises, you can find countless articles pointing to a variety of root causes for the dearth of men. Many blame the “feminization” of the church. Some fault the church for not engaging men’s sense of adventure enough; others suggest that men in our culture have developed a lazy streak. The hypotheses are many, but usually boil down to one of two culprits: women, or some defect in men. The offered remedy is typically the same: the church needs to become more “masculine.” Various churches have tried to do this—and still, the nu... Read more
Paul makes a few statements that seem to limit women. Did he intend for these to apply to all women, or only to women among the original recipients? Some interpreters argue that Paul considered his words directly applicable, not only to the women of Corinth (in the case of 1 Corinthians) and Ephesus (in the case of 1 Timothy), but to all Christian women in his era (in Philippi, Antioch, Jerusalem, etc.). Such an argument often proceeds as follows: Since Paul himself intended broad ancient application, the next sensible step is to apply his words directly to all Christian women of subsequent generations. One key text for accomplishing this move to universal application is 1 Corinthians 11:16, which has often been used to show that Paul himself applied his restrictions on women beyond a par... Read more
Why can’t Christians just agree? Or, when they must disagree, why can’t they disagree quietly? Many people, both inside and outside the church, feel impatient and frustrated with in-fighting and dissent in the body of Christ—even over critical issues like racial and gender justice or domestic violence. See the recent response to Australian journalist Julia Baird’s coverage of domestic abuse in the Christian church. Many of the initial responses accused Baird of undercutting the church in highlighting the issue. Essentially, because we, the church, are meant to be one body—united in faith and newness in Christ—disagreement is sometimes seen as a threat and a liability. And certainly, unity is the ideal for Christian community. But does striving for uni... Read more
Gricel Medina
Does egalitarian theology have anything to say to people of color? It’s a simple question with a complicated answer. The myth that egalitarian theology has nothing to say to people of color is reinforced by the movement’s tendency to centralize white people. Many women of color have accused the woman's rights movement as a whole of being a white movement. Indeed, the feminist movement has often demonstrated a disregard for the needs of women of color. Although feminism and egalitarianism are distinct ideologies in many ways, both have struggled to affirm, include, and empower people of color. In an article called “Race and Feminism: Women's March Recalls the Touchy History,” Karen Grigsby writes: “The fact that the feminist movement was so white for... Read more
Complementarian/egalitarian discussions and debates can be complex. Some involve arguments from the finer points of Greek and Hebrew. Others may require an understanding of theological themes that span the entire Bible. Still others require solid grounding in the social sciences. Because of such complexities, I find it refreshing when someone asks a question that is easily answered. The question that forms the title to this blog entry is just such a question. Essentially all readers of Arise have heard the claim that egalitarians are following culture. This claim is typically intended to point out that egalitarians are being seduced by feminism. And the feminism in question is usually a reference to the movement called second-wave feminism, which began in the 1960s and lasted for twenty-p... Read more
Below is a very brief glimpse of the inconsistency with which we elevate certain doctrinal issues and specifically, the issue of women as pastors, as things we absolutely must agree on, and ignore other doctrinal differences. But what's at the root of that inconsistency? Two stories. Each about someone in my family. One from more than fifty years ago. One from 2017. Let's start with the old story. A relative in my grandparents' generation once left a congregation because a woman was teaching. He had been at the congregation quite a while and was content to stay—except for this new development that a woman was allowed to teach. Here's what makes this otherwise-unsurprising story odd: He not only switched congregations, but also denominations. That is to say, he was... Read more
We all know about schoolyard bullies—kids who rely on physical strength to dominate others and rule the playground. The strict gender dichotomy some Christians argue for similarly elevates physical strength, furthering the myth that men's physical strength uniquely qualifies them for the role of protector. In this flawed gender dichotomy, men are the protectors of and providers for women. This role is supposedly paramount to their manhood. Women are thus in need of men’s protection and provision, and they passively receive it. Women are not, then, co-agents who help to create a safer and more secure world. Yet, God clearly commands the man and woman in Genesis to rule over and care for the earth together. While there are many examples of men protecting women in... Read more

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