Knowledge check on "Leadership"

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Question 1 of 7
1. Question
What type of female leaders are listed in the New Testament?
- Prophets
- Deacons
- Apostles
- Church Planters
- Missionaries
- Preachers
- Ministers
- Patrons
- Teachers
- Hospitality Providers
- All of the Above
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Question 2 of 7
2. Question
Match the women with their leadership roles in the New Testament.
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- Deacon/Patron/Preacher
- Teacher/Missionary/Church Planter
- Head of Household/Home Church Leader/Businesswoman/Patron
- Prophet
- Junia
- Phoebe
- Priscilla
- Lydia
- Anna
- Apostle/Missionary
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Question 3 of 7
3. Question
Match each woman with her leadership role in the Old Testament.
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- Judge
- Prophet
- Silence Breaker
- Fulfilled Priestly Role to Save Moses
- Warrior
- Defiant Princess Against Monarchial Order
- First Recorded Civil Disobedience
- First to Name God
- Deborah
- Huldah
- Esther
- Zipporah
- Yael/Jael
- Pharaoh's Daughter
- The midwives Puah and Shiphrah
- Hagar
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Question 4 of 7
4. Question
At the time Paul wrote 1 Corinthians 11, a head covering signified a woman’s own authority over her head.
- True
- False
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Question 5 of 7
5. Question
What are the two most likely explanations for 1 Corinthians 14:35-36? (Select two choices)
- This is a common prohibition found throughout Paul's letters.
- A scribe inserted verses 34-36.
- Paul was repeating an opinion, so that he could correct it.
- Except in extraordinary circumstances, the Bible is clear that men are leaders. This just reiterates a generally understood prohibition.
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Question 6 of 7
6. Question
What are the reasons some scholars think 1 Cor. 14:34-36 was inserted rather than original to the text? (Check all that apply)
- Scholars don't like that it tells women to be silent.
- They don't think Paul would contradict himself, when he has just mentioned women praying and prophesying in the church in 1 Cor. 11:14.
- Scribes put these verses in two different places, so that in some manuscripts it appears in 1 Corinthians 14:40.
- The verse refers to a law that did not exist at the time of the writing of 1 Corinthians.
- It disrupts the flow of the passage, which would make more sense if it weren't there.
- The church was trying to make sure husbands felt important since there were so many prominent women in the New Testament church.
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Question 7 of 7
7. Question
How have people approached 1 Timothy 2:9-15 and its prohibition against women teaching?
- These were specific instructions for a specific church, that were not meant to be universally applied to all churches.
- The Artemis cult in Ephesus was causing false teaching among the women.
- This passage is consistent with other Pauline passages, making it timeless and applicable to all situations.
- Paul was concerned for Timothy who was young, ill, and dealing with a rambunctious church. So these instructions were meant to help Timothy minimize the challenges with which he was not accustomed to in the Jewish tradition.
- This text was not written by Paul, but instead much later by someone who wrote in the Pauline tradition, during a time the church was being persecuted by Roman authorities and they were trying to avoid unwarranted attention.
- Women did not have the same education opportunities as men, so they did not know how to behave in a respectful assembly. Now Paul was teaching them how to learn respectfully, so that when they were prepared, they could then teach others.
- Unlike Paul's other letters, this was a personal letter to Timothy coaching him as he learned to lead a church. It was not meant to be read aloud or used in churches.
- All of the above.
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Answers to Common Questions about Women and the Church

Knowledge check on “Leadership”

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