Paul’s words in 1 Cor 7:4 constitute Scripture’s only mention of the common Greek word for “authority” (exousia) in clear reference to husbands and wives. What does his bold statement mean in its biblical context, and what does it say about Christian mutuality in marriage and singleness today?
In her book, Worthy: Finding Yourself in a World Expecting Someone Else, Melanie Springer Mock critiques the Christian culture which labels people and puts them into boxes. She then affirms God’s heart for every individual by emphasizing how much he loves them, regardless of what the world might think. She shares many experiences from her own life, both painful and positive, that helped challenge her thinking.
This article investigates the female prophets of the OT, offering a close examination of their texts and contexts, with attention paid to the ways biblical writers, redactors, and commentators may have minimized their impact.
Perhaps we ought to express amazement not only at the size and success of Promise Keepers, but also that the idea of someone keeping his promises should be considered so revolutionary as to start a movement! Perhaps we should pause to ponder what kind of church we have become, now that many Christian men seem to require their own books, videos, magazines, Bible study guides, conferences, seminars, support groups, even their own praise and worship music in order to find the motivation to lead lives of godliness and moral virtue.
The widespread misunderstandings and mistranslations resulting in gender hierarchy are damaging to people, marriages and the body of Christ. I am going to start by diving into the most famous (or infamous) passage on marriage in Ephesians Chapter 5. It’s amazing to discover what this passage really says!
The Old Testament teaches us much about the nature of God. It is the inspired record of God working out his eternal plan for us. From the Old Testament we learn about God’s long-suffering, loving, merciful nature. We see the beginning of his plan for our redemption. The God revealed to us in the Old Testament is the same God further revealed in the New Testament. Through Christ, we can see the promises of God more clearly than those who “welcomed them from a distance” (Heb. 11:13). Furthermore, in this era of God’s history, the Holy Spirit dwells in all who belong to his Son (Rom. 8:9). However, God is still the same yesterday, today and tomorrow. We need to remember this truth as we study the Old Testament.
That woman was taken out of man is a recognition that she stands on equal footing with him. This was a beautiful, creative act of God that communicated that man’s suitable helper, the one actually fit for him, would come from him.
Groothuis clearly defines and describes Evangelical Feminism in contrast to other forms of feminism and in distinction from "traditionalism." Two other areas treated in the book make significant contributions from my point of view. One is the historical evidence that the church has accepted in its view of the role of women from the culture, rather than constructing a truly biblical view. The second is the role that Satan plays in restricting women's use of their Spiritgiven gifts in ministry to the church and to the world.