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When the curtain on male headship is pulled back, it shrinks from the light of logic and truth. Consider the most recent defense of male headship by John Piper. He offers three reasons why he believes it will endure, but in pulling the curtain back, we find each deeply flawed.

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In her book, Worthy: Finding Yourself in a World Expecting Someone Else, Melanie Springer Mock critiques the Christian culture which labels people and puts them into boxes. She then affirms God’s heart for every individual by emphasizing how much he loves them, regardless of what the world might think. She shares many experiences from her own life, both painful and positive, that helped challenge her thinking.

 

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The patriarchal hierarchy imbedded in Confucianism breaks the original design of harmony through filial piety and results in male dominance. This oppressive tendency is in dire need of the healing power of the gospel seen in women’s role in New Testament household codes.

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Women participated significantly in the modern mission movement, serving as leaders in what was perhaps the greatest missionary impulse the world has ever known.

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Despite the opposition of medieval theologians who insisted that women were unsuited for leadership because of Eve’s sin, women leaders, mystics, and missionaries offered strong moral, spiritual, and intellectual rescue to the church in the Middle Ages.

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When I am invited to speak at a Christian college, I make an effort to learn something about the school, particularly about the founders and graduates. Over time, I’ve discovered an impressive history of women graduates who were trained by these early evangelical Bible institutes, today's Christian colleges and universities, in the 1800s. 

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Putting their 14 years of co-leading to work, the Fiets provide a long and helpful litany of practical tips for joyful and sustainable ministry partnerships between spouses. 

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The tradition of women raising the eucharistic cup is witnessed from the late 100s to the mid-500s, including evidence from the three oldest surviving iconographic artifacts that depict early Christians in real churches.

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Perhaps we ought to express amazement not only at the size and success of Promise Keepers, but also that the idea of someone keeping his promises should be considered so revolutionary as to start a movement! Perhaps we should pause to ponder what kind of church we have become, now that many Christian men seem to require their own books, videos, magazines, Bible study guides, conferences, seminars, support groups, even their own praise and worship music in order to find the motivation to lead lives of godliness and moral virtue.

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