Welcome to CBE’s Library

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It matters that Mary and Jesus are often inaccurately imaged with light skin in the West. It matters that pastors preach on Jacob, David, and Peter but not Rahab, Tamar, and Priscilla. And it matters that, Sunday after Sunday, women don’t see preachers who look like us in the pulpit.

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Sisters in ministry, I hope you will take these words to heart as you continue in the good work to which God has called you. Let’s reclaim our time together!

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Tragically, Bible-readers throughout most of church history haven't seen Jesus' call to give up power as essential to or even included in Christian faith. Nowhere has that omission been more costly than in the treatment of gender.

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What is modeled for us can affect what we believe is possible. It is important for churches to model women’s equality to create a more equal future for the next generation.

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Our bodies weren’t designed to be hated but to be respected—to be regarded as sacred, to be loved beyond measure, to be holy reflections of the beauty and wisdom of God.

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Instead of allowing fairy tales to reinforce gender stereotypes, Christians can use them as an opportunity to show girls how they can live out the calling of all followers of Christ to follow in his footsteps.

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Life would have been easier, at least outwardly, if we had followed complementarian theology. We might have stayed at our church.

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In our quest for equality for women, egalitarians need to look at which women we are centering. Any egalitarian theology that assumes and centers white women’s experience over the experience of women of color is antithetical to the Gospel.

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“Most likely to become a pastor.” I was embarrassed, really. How could I be voted that? Sure, I volunteered a lot, but out of everyone in our conservative, non-denominational high school youth group, why me? I was a girl—a quiet girl with no framework for becoming a pastor.

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As we approached our 45th wedding anniversary, my husband was no longer the kind, sweet man I met in college many years before.

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