When the curtain on male headship is pulled back, it shrinks from the light of logic and truth. Consider the most recent defense of male headship by John Piper. He offers three reasons why he believes it will endure, but in pulling the curtain back, we find each deeply flawed.
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When we look at this Man [Christ Jesus] we see the negation of all distinctions. I quote from Paul in the Galatian letter for the sake of conciseness and brevity: “There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male or female; for ye are all one in Christ Jesus.”
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Emily Onyango discusses the work of the African Church For Biblical Equality towards achieving mutuality of men and women in the church and society as a mark of Christian identity.
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Keynote address from 2016 international conference "Truth Be Told" in Johannesburg, South Africa.
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Lecture from 2016 CBE International Conference "Truth Be Told" in Johannesburg, South Africa.
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When Mariana arrived in Costa Rica in 1984, she was in for a shock. She saw that people with physical limitations generally were given no responsibility for, or control over, their own lives. In some homes, people with physical limitations were kept “hidden away in a back room.” She immediately set out to help persons with physical limitations run their own lives, excel and even serve others. In the process, she said, “God has opened doors.”
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Crack the book that
Re-rewrites history
And grow new eyes to
Legal injustice
As a girl I watched
Color decide
The lines between human and not
Hit me
Like the whip he used on your back
Your blood flowed and your screams
Choked my sense
Of humanity
Like a millstone
Around my neck
Growing heavier
With each black face
Pushed to the dirt
They said you weren’t
Allowed to know
What letters meant
On a page
“You idiot!”
“Who asked for your opinion?”
“Get in here and clean this up.”
“We never had that conversation.”
When does communication cross the line into verbal abuse? When the words or attitude disrespect or devalue the other person.
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Moving beyond discussions of patriarchy and prescribed "women's roles" in the Roman world—discussions that have relied too much on elite literary sources, in her view—Katherine Bain explores what inscriptional data from Asia Minor can tell us about the actual socioeconomic status of women in the first and second centuries C.E.
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