Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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福音破除柬埔寨婦女所受的歧視  (Khmer)

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Paul’s words in 1 Corinthians 7:4 constitute Scripture’s only mention of the common Greek word for “authority” (exousia) in clear reference to husbands and wives in marriage. This radical denouncement of either spouse insisting on personal “authority” over her or his own body in marital intimacy is a stunning reversal of the cultural norm of Paul’s day—as well as throughout the majority of church history. What does his bold statement mean in its biblical context, and what does it say about Christian mutuality in both marriage and singleness today?

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Emily Onyango discusses the work of the African Church For Biblical Equality towards achieving mutuality of men and women in the church and society as a mark of Christian identity.

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Keynote address from 2016 international conference "Truth Be Told" in Johannesburg, South Africa.

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Lecture from 2016 CBE International Conference "Truth Be Told" in Johannesburg, South Africa.

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Sometimes the gap between egalitarian belief and egalitarian practice can be hard to bridge. Is it really possible to have an equal marriage?

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Crack the book that 
Re-rewrites history 
And grow new eyes to 
Legal injustice

As a girl I watched 
Color decide 
The lines between human and not 
Hit me 
Like the whip he used on your back 
Your blood flowed and your screams 
Choked my sense 
Of humanity 
Like a millstone 
Around my neck 
Growing heavier 
With each black face 
Pushed to the dirt

They said you weren’t
Allowed to know 
What letters meant 
On a page

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“You idiot!”

“Who asked for your opinion?”

“Get in here and clean this up.”

“We never had that conversation.”

When does communication cross the line into verbal abuse? When the words or attitude disrespect or devalue the other person.

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Confucians believe that all virtue begins with adhering to filial piety because practicing filial piety teaches a person how to relate properly to those who are different from them. The patriarchal hierarchy imbedded in Confucianism, however, breaks the original design of harmony through filial piety and results in male dominance. This oppressive tendency is in dire need of the healing power of the gospel seen in women’s role in New Testament household codes.

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Sadly, those who cite Paul as an opponent of women's equality overlook the many examples of women leaders building the church beside the apostle. This workshop will show how 1 Timothy 2:11-15 and 1 Corinthians 14:34-35 are eddies off the stream of Paul’s egalitarian teachings and practices.

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