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福音破除柬埔寨婦女所受的歧視  (Khmer)

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When the curtain on male headship is pulled back, it shrinks from the light of logic and truth. Consider the most recent defense of male headship by John Piper. He offers three reasons why he believes it will endure, but in pulling the curtain back, we find each deeply flawed.

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Academic

Is there a way forward beyond the dominant complementarian discourse at this nexus where a predominantly white North American evangelical Christianity has met racial and ethnic others, especially East Asians in the contemporary milieu?

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Paul’s words in 1 Cor 7:4 constitute Scripture’s only mention of the common Greek word for “authority” (exousia) in clear reference to husbands and wives. What does his bold statement mean in its biblical context, and what does it say about Christian mutuality in marriage and singleness today?

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Abuelita theology recognizes the imago Dei in poor and marginalized women such as widows and grandmothers, understanding that when the image of God is degraded in one, it is degraded in all. 

 

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Christianity’s historical focus on diversity and inclusion has been good for girls from the start—and it still is. Kimberly will share more during her workshop at CBE's 2022 International Conference.

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Katharine Bushnell’s ministry among women trapped in sexual slavery has much to teach us. Boaz will share more in his workshop at CBE's 2022 International Conference.

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Keynote address from 2016 international conference "Truth Be Told" in Johannesburg, South Africa.

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Lecture from 2016 CBE International Conference "Truth Be Told" in Johannesburg, South Africa.

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Sometimes the gap between egalitarian belief and egalitarian practice can be hard to bridge. Is it really possible to have an equal marriage?

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