Welcome to CBE’s Library

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God is not male and neither is the Spirit, but one cannot avoid the fact that Jesus was male. Does this make any difference to how Christians should think about gender issues?

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The only “oops” in the creation narrative has become a way of life as Christian communities are structured with gender-based limitations. This seminar rehearses the narratives of Christian Scripture with its theological impact for challenging the practices of gender bias that have subverted the Christian imagination. 

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This recording summarizes the "New Creation" theme of the Bible and shows how this is not limited to the future but is inaugurated in the church and transforms Christian relationships. It challenges us to live in light of the new creation, welcoming the transformative work of the Holy Spirit, who gifts both women and men for ministry.

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Theologians are generally agreed that Genesis chapters 1 to 3 are foundational to biblical revelation, and in particular to a right understanding of the male-female relationship. Today, most commentators on Genesis and Pope John Paul II in a binding encyclical on all Roman Catholics, conclude that in God's good creation man and woman stand side by side, equal in status, dignity and leadership ability; the fall is entirely the cause of women's subordination.

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We will examine some of the most crucial New Testament texts dealing with the condition of women in the first century society and church. Is the speaking in congregation permitted for women? How about the meaning of ”submit to your husbands” or ”the husband is the head of the wife”?

 

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Paul and the Leadership of Women: Irreconcilable or Inextricable? The Historical Context of Ephesians and Corinthians

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