The Bible teaches equality and essential dignity of men and women of all ethnicities, ages, and classes, as all are created in the image and likeness of God. Since the church is called to be salt and light in the context in which we live, it is essential that the church recognizes and promotes the biblical understanding that leadership and service is based on the gifting of the Holy Spirit. The revelation of Triune God is the foundation of mutuality.
The Trinitarian dynamics of honor and co-regency illustrate to us the new creation order, its ethos, and its purpose in displaying God's glory now, as we live in kingdom culture in a rogue, decaying world.
The Bible presents a three-part story of human relationship with God and with each other. This story reveals that both man and woman were created equally in the image of God to fulfill an ideal—a “one flesh,” “naked and not ashamed” relationship. That was the crowning act of creation. The second part of the story recounts our fall from grace and the loss of the fearless love for which God created us. The final chapter of the story finds us redeemed, restored to wholeness with God and with each other, a new man and new woman, restored to new life in Christ.
Explorations of Genesis 2 intent on recovering God's ideal for the interrelationship between male and female often zoom in on the creation of Eve. We are better able to appreciate how the narrative supports that ideal when we engage the whole chapter.
This recording is the personal account of Rev. Hays’ call to ministry and the obstacle of her gender in fulfilling that call. It draws on Paul’s own description of himself and his enthusiasm for God’s work in Philippians 3:4b-6. The talk culminates with Hays’ decision to leave the denomination of her childhood, a decision that brought freedom in the gospel but not without a long process of mourning.