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Lecture from 2016 CBE International Conference "Truth Be Told" in Johannesburg, South Africa.

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Moving beyond discussions of patriarchy and prescribed "women's roles" in the Roman world—discussions that have relied too much on elite literary sources, in her view—Katherine Bain explores what inscriptional data from Asia Minor can tell us about the actual socioeconomic status of women in the first and second centuries C.E.

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2015 "Becoming New" CBE International Conference

Explores the most prominent biblical, historical, and cultural arguments presented by both sides in the discussion around the ordination of women as pastors in Egypt.

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This session considers a whole Bible approach concerning women and leadership. Topics will include creation, redemption and service for women and men created in God’s image and recreated in the image of Christ. 

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In both scope and accessibility, Women in Scripture is an exceptional work. Combining rigorous scholarship with engaging prose, these articles on women in the Hebrew Bible, the Apocryphal/Deuterocanonical books, and the New Testament will inform, delight, and challenge all readers interested in the Bible.

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In Women in a Patriarchal World Elaine Storkey focuses on the stories of women who faced a range of challenges and life-changing decisions.

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The purpose of this volume is to provide the reader with current conceptualizations and theory related to women as global leaders, recent empirical investigations of the phenomenon, analysis of effective global leadership development programs, and portraits of women who lead, or have led, in a global role. 

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This lecture examines all the major passages that address women and their roles in the church and in society.

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Too often the patriarchy of Bible culture has been confused with the moral teachings of Scripture. This workshop will explore how Christians working to end slavery challenged power, dominance, and self-interest in interpreting Scripture so that the church might become more effective agents of reconciliation in the world. What might egalitarians today learn from the interpretative methods of the abolitionists in their work as agents of gender justice?

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