Lecture from 2016 CBE International Conference "Truth Be Told" in Johannesburg, South Africa.
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Many women preachers and worship leaders have trouble speaking; they struggle to fully use their physical voices. Maintaining that there is often a disconnect between the woman's self-understanding as a preacher and her own body, Nancy Lammers Gross presents not only techniques but also a theologically empowering paradigm shift to help women fully embody their God-given preaching vocations.
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This session considers a whole Bible approach concerning women and leadership. Topics will include creation, redemption and service for women and men created in God’s image and recreated in the image of Christ.
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Written by Frances Willard, a leader of the temperance movement, this book is a collection of testimonies provided by men and women preachers including Dr. Van Dyke a Presbyterian and Dr. Townsend a Methodist theologian.
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Women in Pentecostal and Charismatic Ministry concerns women and Pentecostalism. It introduces the way the Pentecostal / charismatic movement has been shaped by and has shaped women from its beginning and offers a wide variety of responses to the opportunities and limitations women have experienced in their commitment to religious service.
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Women have advanced God's mission throughout history and around the world. But women often face particular obstacles in ministry. What do we need to know about how women thrive?
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In Women in a Patriarchal World Elaine Storkey focuses on the stories of women who faced a range of challenges and life-changing decisions.
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Lorry Lutz highlights the lives of a dozen contemporary women who have exercised leadership in Christ's kingdom, hoping to encourage more women to take their rightful place alongside men in building Christ's church.
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Too often the patriarchy of Bible culture has been confused with the moral teachings of Scripture. This workshop will explore how Christians working to end slavery challenged power, dominance, and self-interest in interpreting Scripture so that the church might become more effective agents of reconciliation in the world. What might egalitarians today learn from the interpretative methods of the abolitionists in their work as agents of gender justice?
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