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When the curtain on male headship is pulled back, it shrinks from the light of logic and truth. Consider the most recent defense of male headship by John Piper. He offers three reasons why he believes it will endure, but in pulling the curtain back, we find each deeply flawed.

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Were women among the Twelve chosen by Jesus? If not, does this mean that they ought not to serve as "leaders" in the church? In other words, how one conceives of women's roles today often rests on how one pictures any official positions that they were authorized to hold in the early church. 

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Tragically, Bible-readers throughout most of church history haven't seen Jesus' call to give up power as essential to or even included in Christian faith. Nowhere has that omission been more costly than in the treatment of gender.

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Recently, a friend asked me an unexpected question. “Do you identify first as a Christian or as a feminist?” I was surprised by but not unprepared for her question. I’d considered it before, and the answer is complicated. Stick with me here.

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There are two main groups within evangelicalism debating the issues of subordination (lesser authority) among the members of the Trinity and subordination among male-female relationships. (This is part 2 of a 2-part series.)

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Embracing a fully egalitarian perspective was a long twelve-year process. When all was said and done, there was one final hurdle to overcome. The final hurdle was allowing women to serve as elders (or pastors) in the local church.

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I remember how embarrassed I was the day I walked into work with a black eye. I dreaded the questions, knowing I would have to reveal my lost battle with lawn equipment, and worrying that someone might wrongly suspect my husband of abuse. I turned on the office lights, sat down at my desk, and interacted with people all day.

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I once wholly believed in a patriarchal view—not only believed it, but lived it. I didn’t care if it didn’t feel good, I cared about obeying God.

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On a macro scale, the complementarian approach to abuse is incomplete. If our mission is to end the abuse and oppression of women, it becomes clear that we can’t just saw off individual branches of oppression, leaving the tree rooted in the sin of patriarchy.

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Colossians 3:7-17 is often misinterpreted and weaponized to keep women in submission and bolster sexist teachings in the modern church. Rather than viewing this text as a reframing of unjust social structures like patriarchy and slavery—as Paul intended—many interpret it as endorsing those oppressive systems. 

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