When the curtain on male headship is pulled back, it shrinks from the light of logic and truth. Consider the most recent defense of male headship by John Piper. He offers three reasons why he believes it will endure, but in pulling the curtain back, we find each deeply flawed.
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Women participated significantly in the modern mission movement, serving as leaders in what was perhaps the greatest missionary impulse the world has ever known.
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Despite the opposition of medieval theologians who insisted that women were unsuited for leadership because of Eve’s sin, women leaders, mystics, and missionaries offered strong moral, spiritual, and intellectual rescue to the church in the Middle Ages.
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When I am invited to speak at a Christian college, I make an effort to learn something about the school, particularly about the founders and graduates. Over time, I’ve discovered an impressive history of women graduates who were trained by these early evangelical Bible institutes, today's Christian colleges and universities, in the 1800s.
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It will be my privilege to offer a pre-conference workshop at CBE's LA Conference titled, "Women in Church History." This introductory session will explore the names, lives, thoughts, and contexts of notable Christian women across the centuries as well as provide a select chronological bibliography spanning the past one hundred and fifty years.
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Women in Christianity by Hans Küng (Continuum, 2005) presents a panoramic view of women in the faith, from its inception in the time and ministry of Jesus to the modern era.
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Women were planting and leading churches right alongside Paul and Timothy. No matter the obstacles, they haven’t stopped.
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Were women among the Twelve chosen by Jesus? If not, does this mean that they ought not to serve as "leaders" in the church? In other words, how one conceives of women's roles today often rests on how one pictures any official positions that they were authorized to hold in the early church.
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A womanist perspective unapologetically prioritizes black women's experiences, voices, traditions, artifacts, and concerns as legitimate sources of dialogue and knowledge.
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