Welcome to CBE’s Library

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When the curtain on male headship is pulled back, it shrinks from the light of logic and truth. Consider the most recent defense of male headship by John Piper. He offers three reasons why he believes it will endure, but in pulling the curtain back, we find each deeply flawed.

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We can follow these examples of radical acts of loving by making small choices each day: recognizing someone else’s pain before yelling at them for being too needy; giving someone the benefit of the doubt before jumping to conclusions; forgiving someone who has disappointed us.

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At its yearly convention, the largest Protestant denomination in America passed a statement opposing abortion, pornography, homosexuality — and female pastors. For Southern Baptist leaders, these issues hang together. They assume that on their side of the culture war, Christians must oppose these practices as a piece. 

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The widespread misunderstandings and mistranslations resulting in gender hierarchy are damaging to people, marriages and the body of Christ. I am going to start by diving into the most famous (or infamous) passage on marriage in Ephesians Chapter 5. It’s amazing to discover what this passage really says!

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Womanist interpretation seeks to use the Scriptures to explore and empower the construction of black womanhood, the experiences of black women as it relates to the world, and the black community and church.

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Many people don’t know that African American women were leading and pastoring churches from the beginning of the modern Pentecostal movement in the early 1900s. Meet two of these women: Lucy Farrow and Jennie Evans Seymour. 

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Throughout the ancient world, gender was identity, and gendered spheres were guarded by the long arm of patriarchy. Yet, notice how Scripture boldly defies patriarchy by celebrating women whose achievements paralleled and often eclipsed men's in business (Proverbs 31), in political strategies (Abigail: 1 Samuel 25, Esther 4:4-17), in military tactics (Jael: Judges 4:17-22, Deborah: Judges 5:7), in theocratic leadership (Deborah: Judges 5:7), in biblical exegesis (Huldah: 2 Kings 22:14ff, 2 Chron. 34:14-33, 2 Kings 22), and in righteously preserving kin (Tamar: Gen. 38:26, Ruth: Ruth 2:1-4:10).

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A man and woman are seen on stage. The man has two envelopes in his hands. The words "To: Husbands" are written on one envelope, and "To: Wives" is written on the other. The
man holds the envelopes so the audience can read the inscriptions. He takes the message from the envelope marked "To: Wives" and reads it quickly.

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Sigh. Some of us have heard this overly simplistic and frankly convenient interpretation of Paul’s words in Ephesians 5:18-32. But is there more to this passage than meets the eye?

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Imagine a four-day road trip and a diverse group of thirty-four evangelical leaders from eighteen states. Imagine a collection of prophetic women who have the ear of ten million social media followers traveling from Seneca Falls to Washington DC. Picture a bus of female authors, activists, and pastors immersing themselves in the historical struggle for women's rights. This was the #RubyWooPiligrimage.

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