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When the curtain on male headship is pulled back, it shrinks from the light of logic and truth. Consider the most recent defense of male headship by John Piper. He offers three reasons why he believes it will endure, but in pulling the curtain back, we find each deeply flawed.

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The widespread misunderstandings and mistranslations resulting in gender hierarchy are damaging to people, marriages and the body of Christ. I am going to start by diving into the most famous (or infamous) passage on marriage in Ephesians Chapter 5. It’s amazing to discover what this passage really says!

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As women we should be encouraged. We may be soft on the outside, but we’re strong and mighty in spirit. We are God’s secret weapons and the enemy knows it. He takes us seriously, even when others don’t. The enemy’s strategy has been to keep us quiet and in hiding. But God is doing an end run. He is going to release so many of us at once that the enemy is not going to know what hit him!

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A womanist perspective unapologetically prioritizes black women's experiences, voices, traditions, artifacts, and concerns as legitimate sources of dialogue and knowledge. 

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We must affirm women of all sizes and shapes as we do for men, because we recognize that there’s a person, a soul, in each body. A wonderful, beautiful person who is deeply loved and valued by God.

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Womanist interpretation seeks to use the Scriptures to explore and empower the construction of black womanhood, the experiences of black women as it relates to the world, and the black community and church.

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Women were considered physically and emotionally frail and in constant need of men’s care and protection. These were the values that I grew up with, but I always considered them to be demeaning of women.

 

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In holding men accountable, the #MeToo movement actually affirms men’s humanity—their ability to know and then choose right from wrong and to have healthy, mutual relationships with women. It also honors the good men who choose to treat others with equality and respect.

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For the last five years, it seems that sex trafficking has become the social justice issue—the cause that everyone can get behind. Diverse groups of people who agree on nothing else are united in their conviction that sexual slavery is evil. Still, many groups diverge over which method best eradicates it.

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Last week, theologian John Piper made headlines for saying that women shouldn't be seminary professors, because seminaries train men to become pastors, and since women shouldn't preach, they have no place training men for those positions. 

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