Welcome to CBE’s Library

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When the curtain on male headship is pulled back, it shrinks from the light of logic and truth. Consider the most recent defense of male headship by John Piper. He offers three reasons why he believes it will endure, but in pulling the curtain back, we find each deeply flawed.

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At its yearly convention, the largest Protestant denomination in America passed a statement opposing abortion, pornography, homosexuality — and female pastors. For Southern Baptist leaders, these issues hang together. They assume that on their side of the culture war, Christians must oppose these practices as a piece. 

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Throughout history, charismatic men and women of God have risen up, almost out of nowhere, to lead spiritual movements and shape theological discourse. These leaders often build churches and large followings before the institutional church pulls them in for a chat. The air is tense, awkward. At some point in the conversation someone asks a deceptively simple question: “Who gives you the authority to do the work you are doing?”

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The widespread misunderstandings and mistranslations resulting in gender hierarchy are damaging to people, marriages and the body of Christ. I am going to start by diving into the most famous (or infamous) passage on marriage in Ephesians Chapter 5. It’s amazing to discover what this passage really says!

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When Minneapolis-based calligrapher and graphic designer Diane von Arx Anderson was invited to work on The Saint John’s Bible, the first handwritten illuminated Bible in 500 years, it did not ever cross her mind to refuse.

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For CBE staff member Sarah Edwards, the significance of the Global Celebration for Women was captured in a single moment: when a group of brilliantly dressed African women began to sing and dance contagiously to the beat of a drum.

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The recent election has prompted significant reflection for many evangelicals, including notable contributions from Christianity Today managing editor Katelyn Beaty[1], Fuller president Mark Labberton and Fuller president emeritus Richard Mouw[2], and Northeastern assistant professor of New Testament Esau McCaulley[3], who writes about being black, evangelical, and an Anglican priest.

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We must affirm women of all sizes and shapes as we do for men, because we recognize that there’s a person, a soul, in each body. A wonderful, beautiful person who is deeply loved and valued by God.

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Womanist interpretation seeks to use the Scriptures to explore and empower the construction of black womanhood, the experiences of black women as it relates to the world, and the black community and church.

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