When the curtain on male headship is pulled back, it shrinks from the light of logic and truth. Consider the most recent defense of male headship by John Piper. He offers three reasons why he believes it will endure, but in pulling the curtain back, we find each deeply flawed.
This is the story of the Samaritan woman's conversion. It is also the story of her empowerment. She is transformed from a woman who sees merely a thirsty man before her to one who knows that man as Messiah of the world. It is the testimony of a Samaritan woman, a spectator on the outside looking in, that bears witness to an entire village.
The widespread misunderstandings and mistranslations resulting in gender hierarchy are damaging to people, marriages and the body of Christ. I am going to start by diving into the most famous (or infamous) passage on marriage in Ephesians Chapter 5. It’s amazing to discover what this passage really says!
When Minneapolis-based calligrapher and graphic designer Diane von Arx Anderson was invited to work on The Saint John’s Bible, the first handwritten illuminated Bible in 500 years, it did not ever cross her mind to refuse.
That woman was taken out of man is a recognition that she stands on equal footing with him. This was a beautiful, creative act of God that communicated that man’s suitable helper, the one actually fit for him, would come from him.
Woman is opposite to man, but not in an antagonistic, or inferior, way. Rather, she comes as the suitable one for man. Or as other translations have it, she was “fit for” man. Remember, none of the animals measured up to the ‘ezer role God had imagined for man’s great helper. It was woman and woman alone who met the role.
Were women among the Twelve chosen by Jesus? If not, does this mean that they ought not to serve as "leaders" in the church? In other words, how one conceives of women's roles today often rests on how one pictures any official positions that they were authorized to hold in the early church.