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When we look at this Man [Christ Jesus] we see the negation of all distinctions. I quote from Paul in the Galatian letter for the sake of conciseness and brevity: “There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male or female; for ye are all one in Christ Jesus.”

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Over the past several decades, women have made strides toward equality in the secular world as well as the church. While some claim these changes have happened too quickly and mourn what they see as the loss of tradition, others believe they have been too long in coming and lament that we still have so far to go. While studying certain aspects of the debate, we—this article’s authors—began to craft a research project: Cameron posed a question while a student in Susan’s Gender Studies course, a question which has focused our attention on a related but unexplored aspect of the gender equality struggle. Here is what happened.

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As people and institutions demonstrate socially appropriate ways of being male or female, children become apprentices and learn what it means to be a boy or girl in their culture.

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Human beings begin to develop gender identities very early in life as they pick up on cues and clues given off from the sociocultural contexts in which they find themselves. As people and institutions demonstrate socially appropriate ways of being male or female, children become apprentices and learn what it means to be a boy or girl in their culture.

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I often hear well-meaning parents talking about improving their parenting skills. Over the years, I have attended my share of parenting seminars and read books on the subject. Since I teach educational ministry courses at a seminary, numerous churches have assumed that I know something about parenting and have asked me to speak on parenting at their churches. I, too, have participated in the improvement of parenting skills as a Christian on both the receiving and giving ends.

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In reviewing Mill’s book The Subjection of Women, I wish to make three points and use them to build a partial case in support of feminism, using Mill’s social theory.

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In the time of Jesus there was no separation of the sexes in the synagogue and women could be counted as part of the ten individuals needed for a religious quorum. This allowed women to be much more active in the religious life of the community than they are today.

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In this article I will explore some of the positives, negatives, problems and solutions experienced by the never-married woman as she lives and ages within the framework of a couple-dominant society.

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Authors Jason Eden and Naomi Eden consider, in light of the case of Naomi's 104 year-old grandmother, a well-respected leader in her church community, how age might affect debates and controversies regarding the status of men and women within contemporary Christian circles.

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I was well into mid-life before I overcame the fear of my sexuality. That fear prohibited me from enjoying quality non-sexual relationships with women. When I finally overcame that fear, several wonderful gifts of life came to me.

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