Welcome to CBE’s Library

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Academic

Is there a way forward beyond the dominant complementarian discourse at this nexus where a predominantly white North American evangelical Christianity has met racial and ethnic others, especially East Asians in the contemporary milieu?

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Abuelita theology recognizes the imago Dei in poor and marginalized women such as widows and grandmothers, understanding that when the image of God is degraded in one, it is degraded in all. 

 

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Lecture from 2016 CBE International Conference "Truth Be Told" in Johannesburg, South Africa.

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Explores the most prominent biblical, historical, and cultural arguments presented by both sides in the discussion around the ordination of women as pastors in Egypt.

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"It was interesting taking communion from a woman this morning. I've even taken communion from an African before!" ... Although we would have been intellectually aware of the links between sexism and racism, this incident radically helped to clarify our thinking.

 

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Before the nineteenth century, a Chinese woman’s life was wrapped around three men: father, husband, and son. When missionaries brought the gospel to China, the destiny of Chinese women began to change.

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The NT household codes’ treatment of women is one of the key elements conveying the love and grace of the gospel, contrasting with the patriarchal hierarchy dominating the first-century Greco-Roman world. As Christian women bore witness in their daily lives, transformation began throughout the social structure.

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The newly formed Advisory Council on Violence Against Women, co-chaired by Attorney General Janet Reno and Secretary of Health and Human Services, Donna Shalala, is seeking to maximize the impact of the Violence Against Women Act by recruiting the collaboration of national leaders from law enforcement, the media, colleges and universities, sports, health care, primary and secondary education, the corporate workplace and also from religion. On October 11, 1996, leaders from many faiths and religious groups gathered in Washington DC at an interfaith breakfast, with President Clinton as honorary chairperson of the event. The Attorney General gave the key-note address, and leaders of various faith communities were asked to respond briefly. Speaking for evangelicals, Catherine Kroeger made the following remarks:

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Too often the patriarchy of Bible culture has been confused with the moral teachings of Scripture. This workshop will explore how Christians working to end slavery challenged power, dominance, and self-interest in interpreting Scripture so that the church might become more effective agents of reconciliation in the world. What might egalitarians today learn from the interpretative methods of the abolitionists in their work as agents of gender justice?

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Stripped of all the theological debates and boiled down to its raw essence, Christianity and Christians will be judged by two actions: how much we love God and how well we demonstrate that by loving our neighbor. This is Christianity in a nutshell. But pushing these two great commands to the back pages of our practical theology has allowed Christians to join in with the world in separating along racial lines.

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