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Groothuis clearly defines and describes Evangelical Feminism in contrast to other forms of feminism and in distinction from "traditionalism." Two other areas treated in the book make significant contributions from my point of view. One is the historical evidence that the church has accepted in its view of the role of women from the culture, rather than constructing a truly biblical view. The second is the role that Satan plays in restricting women's use of their Spirit­given gifts in ministry to the church and to the world.

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Eldredge’s immense popularity, must not be allowed to disguise the fact that his suggestions are often incongruent with the teachings of Jesus. Although the author’s premise may be valid (men are bored with contemporary church life; change must be made in an effort to address this problem), his corollary ideas are both untrue and harmful. 

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Gayle Haggard's Why I Stayed is a spellbinding book. My reflections, as I read it, revolved around three separate but related themes—marriage, mutuality, and "healing through meeting." We all see the stories others tell about their lives through the prism of our own. 

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As Christian women confront the complex (and often negative) baggage carried by the word "feminist" today, these women can often feel ill-equipped to sort out the many social and theological issues regarding women's roles.

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Giles, a longtime egalitarian, establishes what the Bible actually teaches by critiquing biblical arguments for the permanent subordination of women; in other words, Giles critiques complementarian theology and methodology.

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Holly Phillips has written her book from the heart of the Promise Keepers movement (literally and figuratively). Holly is the wife of founding president Randy Phillips, has been a PK staff member from its early days, and was the first woman to address a PK rally. Her book gives us a fascinating glimpse into the homes of PK staffers, especially the Phillips' themselves. 

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 I found this five-chapter account of a recent theological dispute absolutely riveting, even though I already knew how it would end! It is an extraordinary story, told by a major player in the drama.

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In The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr shares her personal story of rejecting complementarian views on male headship and female submission.

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Answering his title question in the affirmative, Giles forcefully argues that “headship teaching can encourage and legitimate domestic abuse and it must be abandoned if domestic abuse is to be effectively countered in our churches.”

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“Perhaps it’s time to rethink the evangelical sound byte we call the Christian family,” says Robert M. Hicks in The Christian Family in Changing Times.

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